Category Archives: cross

“You Will Be My Witnesses!” A Sermon on Acts 1:1-14

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Ascension_from_Vasilyevskiy_chin_(15th_c.,_GTG)

Our reading today is from the first chapter of the “Acts of the Apostles.”  Acts is the second book of Luke’s two-part work. Luke’s Gospel tells the story of Jesus’s earthly ministry, and Acts tells the story of the ministry of the church after Jesus ascends to the Father. Acts begins as Luke’s Gospel ends, with the commissioning of the disciples by Jesus and Jesus’ ascension. Both books are in the form of a letter and the addressee is a man named Theophilus, which can mean “lover of God” or “beloved of God” which means this letter can be read as addressed to us. Continue reading →

“The Healing Touch” A Sermon on Mark 1: 40-45

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Christ_cleans_leper_man

“A leper came to him begging him, and kneeling he said to him, “If you choose, you can make me clean.”  Moved with pity, Jesus stretched out his hand and touched him, and said to him, “I do choose. Be made clean!”  Immediately the leprosy left him, and he was made clean. After sternly warning him he sent him away at once, saying to him, “See that you say nothing to anyone; but go, show yourself to the priest, and offer for your cleansing what Moses commanded, as a testimony to them.”  But he went out and began to proclaim it freely, and to spread the word, so that Jesus could no longer go into a town openly, but stayed out in the country; and people came to him from every quarter.”  —Mark 1: 40-45 Continue reading →

“How then shall we speak of the atonement?” A Reflection for Good Friday

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(This essay was first written in 1995 for my study of the atonement with Professor Richard Bauckham at St Andrews University in Scotland. It later appeared as a chapter in my book When I Survey the Wondrous Cross: Reflections on the Atonement. Some of the references, therefore, are dated.)

The Apostle Paul wrote to the Christians in Rome “God shows his love for us in that while we were yet sinners Christ died for us.” The death of Jesus Christ was understood by the earliest church, not least by Paul himself, as a divine act of reconciliation between God and humanity. Which is to say that Christ’s death on the cross was understood from the beginning as an atoning death. Continue reading →

“You’ve Got To Serve Somebody” A Sermon on Luke 4: 1-13

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When Patty Fox had her ecclesiastical council here in January I asked her to talk about how she goes about interpreting a scripture text to prepare to preach on it. She said several wise things, but one really struck me as particularly insightful. She said, “I always look for the odd, unexpected or unusual verse, and then I ask, ‘Why is this here, and is it important?” So as I was looking at today’s story of the temptation of Jesus in the wilderness I looked for something I may not have paid much attention to before. And you need to know that the temptation story, which is also in Mark and Matthew, appears in the readings for the First Sunday in Lent every year (from one of these three Gospels.) And I’ve been ordained 44 years, so I have had a chance to preach on this story more than a few times. Continue reading →

“He knew where he was going!” A Devotion for Palm Sunday

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“They were on the road, going up to Jerusalem, and Jesus was walking ahead of them; they were amazed, and those who followed were afraid. He took the twelve aside again and began to tell them what was to happen to him, saying, “See, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death; then they will hand him over to the Gentiles; they will mock him, and spit upon him, and flog him, and kill him; and after three days he will rise again.” —Mark 10:32-34 Continue reading →

“Down to Earth” A Sermon on John 13:1-17

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I started my ministry 43 years ago in two small congregations in two adjacent tiny towns in Maine about 9 miles apart. When I lived in Maine just about the nicest compliment you could give someone was to say they were “down to earth.” It meant that they weren’t puffed up about their own importance. They were reliable, sensible, responsible, unpretentious and humble. Continue reading →

Awesome God: A Sermon for Trinity Sunday

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Isaiah 6:1-8
Psalm 29

When I read today’s lessons, I am struck by the mystery, grandeur and majesty of the Biblical conception of God. In these lessons God is the One who is due reverence and worship by virtue of God’s very being and nature. Our God is an awesome God. Continue reading →

“On Our Side!” A Devotional on the Atonement

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Atonement“But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous; and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world.”
—1 John 2:1-2

When I was a child my siblings and I worshipped with our parents and went to Sunday school before worship. I don’t remember much about Sunday school, but I have many powerful recollections of worship.

We were Episcopalians and so worship was out of the old Book of Common Prayer, with its grand 16th century language, a good bit of which I didn’t understand. Nonetheless, my faith was shaped and formed by those words that washed over me from Sunday to Sunday.

The passage above from 1 John was often read in the service. I wasn’t exactly sure what the passage meant, but somehow I knew it meant Jesus was on my side, even amidst whatever sins might befall my little life. It was a comforting thought. Continue reading →

My Book on the Atonement

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CoverThe Christian doctrine of Atonement has long been a theological preoccupation of mine, which may seem strange since I didn’t come out of an Evangelical background, where this is a central concern.

I was blessed to have sabbaticals from the pastorate at three iconic British universities, Oxford, St Andrews, and Cambridge, where I read and wrote about this subject.

Out of those experiences came a number of journal articles and this book of essays. I have been heavily influenced by the thought of the British theologian P.T. Forsyth, and many of the chapters in this book focus on his theology.

The book was published in 2000 by Pickwick Press, which later became part of Wipf and Stock Publishers, who re-issued the book in 201o, for which I am grateful.  It is a humble little book that traces my attempt to come to grips with this vexing doctrine. It has an extraordinary foreword  by the estimable Gabriel Fackre, which I think alone makes the book worth having.

Wipf and Stock is currently having a 40% off sale until May 1, so if you are interested in obtaining this book, now is the time. You can go to the link here.

“Holy Weeping” A Sermon on Romans 12: 9 -18 and Revelation 21:1-4

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CryOur two scripture readings today both speak about crying. The first reading speaks to the church on earth today, what I was taught as a child to call the church militant, and the second reading speaks to the church in heaven, what I was taught to call the church triumphant. Perhaps those terms are too martial for us today, but by whatever names it is the distinction between the church here and the church hereafter.

In the first reading Paul admonishes the Roman Christians on how to be the church now, and one of the things he tells them they need to do is to “rejoice with those who rejoice and to weep with those who weep.”

The second reading is from the Revelation of St John the Divine. I have a soft spot for the writings of St John the Divine, as I was baptized at the Cathedral of St John the Divine in New York, which is the world’s largest gothic cathedral (so I come by my high church inclinations honestly.)

In this beautiful passage from Revelation, St. John describes the holy city, the New Jerusalem at the end of time and history. He says then there will be no more crying there because God will “wipe away every tear from their eyes.”

So in engaging these two texts about the here and the hereafter, I started thinking about the function of crying in our lives, and especially in the church. I did a little research on crying, and discovered that we don’t know all that much about it. There are several competing theories about why humans cry, including those theories of evolutionary biologists who think it may have some social function. Continue reading →