Book Review: “Useful Wisdom: Letters to Young (and Not-so-Young) Ministers” by Anthony B. Robinson, Cascade Books, 2020. (Link to the book at Wipf and Stock here.)
By Richard L. Floyd
This little book is well-titled, for it is both useful and wise. In the interest of transparency, let me say that I have known Tony Robinson as a friend and interlocutor for decades. During that time, I have admired his many writings, which are clearly and concisely written, and grow out of his pastoral experience and long years as a church consultant. Continue reading →
Who is Jesus? Albert Sweitzer famously said “looking for Jesus is like looking down a well. You see only your own reflection: that Jesus remains a stranger and an enigma; there will never be one answer to this question.” (The Search of the Historical Jesus). But there are things we do know about him that can help us understand his purpose and ministry. Continue reading →
“Great are the works of the Lord, studied by all who delight in them. Full of honor and majesty is God’s work, and God’s righteousness endures forever.”—Psalm 111:2-3
The concept of “righteousness” was important to Ancient Israel’s self-understanding of their covenant with God. The Hebrew word usually translated as righteousness could also mean integrity, justice, prosperity or wholeness. Righteousness was both an attribute belonging to God, and the order of things that God put into place for the well being of Israel. Continue reading →
I started my ministry 43 years ago in two small congregations in two adjacent tiny towns in Maine about 9 miles apart. When I lived in Maine just about the nicest compliment you could give someone was to say they were “down to earth.” It meant that they weren’t puffed up about their own importance. They were reliable, sensible, responsible, unpretentious and humble. Continue reading →
“Now the serpent was more crafty than any other wild animal that the LORD God had made. He said to the woman, “Did God say, ‘You shall not eat from any tree in the garden’?” —Genesis 3:1 Continue reading →
“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have neglected the weightier matters of the law: justice and mercy and faith. It is these you ought to have practiced without neglecting the others.” —Matthew 23:23
Jesus was quick to spot religious hypocrisy. The Pharisees have got a bad name because of Jesus’ criticisms of them, but in truth they were the ones Jesus had the most affinity for. They were serious, pious and scrupulous keepers of Torah. Continue reading →
What are we to make of this strange story in which Jacob wrestles all night and gets a new name? I think it tells us something important about who our God is and about the identity of God’s people. And I want to reflect on what this story tells us about our own identity and vocation as Christians.
The first thing to notice is that whenever somebody in the Bible is given a new name it is best to pay attention. A new name signifies a turn, a change, a new chapter in the person’s life, and a new calling. A new name means a New Being.
So, for example, Abram becomes Abraham as God calls him to keep the covenant of promise. Saul becomes Paul on the road to Damascus and is changed from being a zealous persecutor of the church into the Apostle to the Gentiles. Fisherman Simon becomes Peter, the rock on which Jesus will build his church. Continue reading →
“I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.”— Acts 2:17
The church marks the Day of Pentecost as the birthday of the church. Some congregations mark the day with a birthday cake, something the children take to readily.
Still, if the presence and power of the Holy Spirit at that first Pentecost marks the beginning of the church, the Spirit’s work was not finished on that day, since it is the Spirit who creates the church in every new generation. Continue reading →
Chapter 13.1-7 of Paul’s Letter to the Romans has been highly controversial and is a good subject for a lively conversation on just how Christians should view the government. The Christians that Paul is writing to lived in Rome, the capitol of the world’s biggest empire. Christians claimed that “Jesus is Lord,” the title that the Roman emperor, seen as a divinity, required. Could one say both “Caesar is Lord” and “Jesus is Lord?” Paul would say no, “there is one Lord, Jesus Christ.” So was simply being a Christian an act of sedition against the state?
If this new transformed community said that Jesus, rather than Caesar, is the true Lord how shall they live in the heart of the empire? This is what Paul was addressing in Chapter 13.1-7. Continue reading →