I started my ministry 43 years ago in two small congregations in two adjacent tiny towns in Maine about 9 miles apart. When I lived in Maine just about the nicest compliment you could give someone was to say they were “down to earth.” It meant that they weren’t puffed up about their own importance. They were reliable, sensible, responsible, unpretentious and humble. Continue reading
“Do not let loyalty and faithfulness forsake you; bind them around your neck, write them on the tablet of your heart. So you will find favor and good repute in the sight of God and of people.” —Proverbs 3:3-4
Many of the companies I do business with, such as on-line retailers, airlines, and hotel chains, have “loyalty programs.” They offer “rewards” to customers who are loyal to their brand. Continue reading
“I beg you to lead a life worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, making every effort to maintain the unity of the Spirit in the bond of peace.” —Ephesians 4:1-3
A pastor friend of mine is known to have told his congregation, “If there isn’t somebody here who rubs you the wrong way you need to come around more often.” Continue reading
“The people who walked in darkness have seen a great light, and those who sat in the region and shadow of death light has dawned.”
The “Shadow of Death.” That doesn’t sound very good, does it?
I asked Rabbi Josh Breindel of Temple Anshe Amunim in Pittsfield about the phrase and he said it is quite literally “shadow of death” in Hebrew. He said it is a colloquial saying and means something like “mortal peril.” We are all acquainted with that image from the 23rd Psalm: “Yea, though I walk through the valley of the shadow of death, I shall fear no evil, for Thou art with me.”
Two of the traditional themes for the Epiphany season are “light shining in the darkness” and the “calling to Christian discipleship,” and I hope to combine them today. Continue reading
Since the numbing election I’ve been imbibing in the music and poetry of Leonard Cohen. I didn’t start out on this road as some sort of masochistic exercise. I just wanted to reacquaint myself with the work of this troubled genius who juggled so many contradictions within himself and his art.
Cohen was God-haunted while denying any traditional understanding of God. He followed Buddhism “religiously” while he still never stopped being deeply informed by his Jewish identity. Much of his poetry and song verse bristles with Biblical imagery and apocalyptic vision. Continue reading
What an extraordinary week this has been for our country! The great Swiss theologian Karl Barth liked to admonish the church that it must read both the Bible and the newspaper, because we Christians live in the world.
And what a week of news it was! There were two historic Supreme Court decisions that will change our national life in significant, and in my opinion, profoundly positive, ways.
On Thursday, by a 6-3 decision, the Court upheld the Affordable Care Act, which makes health care available to all Americans.
And on Friday, by a 5-4 decision, Marriage Equality became the law of the land.
The reason I am here before you instead of our pastor Brent Damrow is that he is in Cleveland at the General Synod of the United Church of Christ, representing the Massachusetts Conference. I am sure he will have stories to tell about the celebrations taking place there, as our national church has been a long and tireless advocate for equal rights for the LGBT community and a supporter of marriage equality.
I believe that these two historic Supreme Court decisions share a common idea, and that is the idea of “inclusion.”
And a third extraordinary event in our national life also happened on Friday. President Obama climbed into the bully pulpit in Charleston, South Carolina to give the eulogy for the Honorable Reverend Clementa Pinckney, the pastor of the Emmanuel AME Church who, along with eight of his congregants, was murdered by a gunman while attending a Bible study at the church on June 17.
President Obama gave a stirring eulogy for Pastor Pinkney, but he was addressing not only those present, but also the nation. I’d like to share with you some excerpts of his eulogy:
The alleged killer could not imagine how the city of Charleston . . . .the state of South Carolina, how the United States of America would respond — not merely with revulsion at his evil act, but with big-hearted generosity and, more importantly, with a thoughtful introspection and self-examination that we so rarely see in public life.
Blinded by hatred, he (the alleged murderer) failed to comprehend what Reverend Pinckney so well understood — the power of God’s grace . . .
This whole week, I’ve been reflecting on this idea of grace . . .
According to the Christian tradition, grace is not earned. Grace is not merited. It’s not something we deserve. Rather, grace is the free and benevolent favor of God as manifested in the salvation of sinners and the bestowal of blessings. Grace.
As a nation, out of this terrible tragedy, God has visited grace upon us, for he has allowed us to see where we’ve been blind. He has given us the chance, where we’ve been lost, to find our best selves. We may not have earned it, this grace, with our rancor and complacency, and short-sightedness and fear of each other — but we got it all the same. He gave it to us anyway. He’s once more given us grace. But it is up to us now to make the most of it, to receive it with gratitude, and to prove ourselves worthy of this gift.
Martha and I were driving to Onota Lake in Pittsfield for a walk on Friday when the President’s eulogy came on the radio. We got to the parking lot at the boat ramp, but we didn’t get out of the car. We sat in the car until it was over, and when it was over I had tears streaming from my eyes.
The President was addressing the painful facts of racial relations in today’s America. He mentioned that in response to the massacre at the church the Confederate flag had been taken down in the South Carolina capitol and elsewhere. That flag, he said, was a symbol of our nation’s “original sin,” slavery.
The president had both the Bible and the newspaper in mind as he gave this incandescent speech. I don’t know of such a theologically astute presidential address since Abraham Lincoln’s second inaugural.
And once again I would argue that inclusion is the big idea that binds all these events together. Inclusion.
I believe in the power of ideas to shape societies, and, as my teacher, mentor and friend, Max Stackhouse taught me, to examine where they come from and what they mean. So I want to do a little bit of that with you today about the idea of inclusion. Continue reading
Each of the Gospels has features about it I love. Like many Christians my idea of the Gospel of Jesus Christ is a mixed-upped conflation in my mind of all four Gospels.
When I started studying the Bible as a young man I began noticing how each Gospel tells the story in a somewhat different way, and something about that bothered me. I wondered, “Where they differ what is the truth of the story?”
One of my teachers helped me with this by having me imagine a beloved mother with four children, and upon her death each child wrote a remembrance of her. Each child’s remembrance of their mother would be different, but they would all be true.
Another helpful analogy I heard was that the Gospel is like a diamond, when you turn the diamond the light catches different facets of the precious stone. Each of the four Gospels is a different facet of the one Gospel of Jesus Christ.
It was in the Christmas story where I first noticed the differences in the several Gospels. Mark and John say nothing about the birth of Jesus. Only in Matthew do we hear about the visit of the Magi, their meeting with Herod and his slaughter of the innocents, and Mary and Joseph’s flight to Egypt.
But it is especially Luke we think of most often at Christmas time. Only Luke has the annunciations to Elizabeth and Mary, Mary’s Magnificat, and only in Luke do we have the choir of angels addressing the shepherds.
And so these early chapters of Luke might be a good place for me to start to tell you what I especially love about Luke. Continue reading