“God’s Righteousness and Ours” A Devotion on Psalm 111:2-3

“Great are the works of the Lord, studied by all who delight in them. Full of honor and majesty is God’s work, and God’s righteousness endures forever.”—Psalm 111:2-3

The concept of “righteousness” was important to Ancient Israel’s self-understanding of their covenant with God. The Hebrew word usually translated as righteousness could also mean integrity, justice, prosperity or wholeness. Righteousness was both an attribute belonging to God, and the order of things that God put into place for the well being of Israel.

There were two contesting schools of thought about Israel’s special covenant with God. There were those who believed that God’s choosing of Israel was unconditional and could never be revoked.

The other opinion, associated with the prophets, was that Israel’s election came with the responsibility to manifest God’s righteousness in the life of their society.

And the prophets’ test for national righteousness was how it treated the most vulnerable of its citizens. In patriarchal Israel the most vulnerable were widows and orphans, who had no male to give them status or protect them. Other vulnerable people were foreign migrants, who had no claim to the land. And finally, as in every society, the poor were vulnerable. Whenever this collection of “the last, the least and the lost” were being mistreated it called into question the integrity and identity of national life.

This idea of societal righteousness was important to our Puritan ancestors, and, though it has never been fully realized, remains in the DNA of American identity. For example Dr. King powerfully employed this Biblical notion in his plea to our national conscience during the struggle for civil rights.

A pressing question for our time is this: can the soul of a nation be considered sound if it mistreats its most vulnerable members?

Prayer: You are righteous, O God. Pour out your righteousness on our troubled land, that our national soul may be healed.

(This is my United Church of Christ Daily Devotion for August 16, 2018. To see the original go here. To subscribe to the UCC Daily Devotional and receive it every day by e-mail go here)

“Everyday Virtue” A Devotion on Hebrews 13:18

“Pray for us; we are sure that we have a clear conscience, desiring to act honorably in all things.” —Hebrews 13:18

People frequently conflate religion with morality, as if they were the same thing. When we are children we imagine that if we are good, God will reward us. But the Christian faith insists that God loves us as we are. As Paul put it: “God proves his love for us in that while we still were sinners Christ died for us.” (Romans 5:8) Continue reading

“The False God SUCCESS” A Devotion on 1 Corinthians 4:10-13

“God has exhibited us apostles as last of all, as though sentenced to death, because we have become a spectacle to the world. We are fools for the sake of Christ, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. To the present hour we are hungry and thirsty, we are poorly clothed and beaten and homeless, and we grow weary from the work of our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we speak kindly. We have become like the rubbish of the world, the dregs of all things, to this very day.”

—1 Corinthians 4:10-13 Continue reading

“Small Beginnings” A Baptismal Sermon on Mark 4:30-34

Jesus also said, “With what can we compare the kingdom of God, or what parable will we use for it?  It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade. With many such parables he spoke the word to them, as they were able to hear it; he did not speak to them except in parables, but he explained everything in private to his disciples.” —Mark 4:30-34 Continue reading

“Good Trouble” A Devotion on Mark 2: 27-28

“Then Jesus said to them, ‘The sabbath was made for humankind, and not humankind for the sabbath; so the Son of Man is lord even of the sabbath.’”—Mark 2: 27, 28

Jesus was often in trouble with the authorities because he regularly, and quite intentionally, broke the religious rules of the day. Continue reading