You may have noticed there is a lot about rivers in the service. A river is featured prominently in both our readings for today. One is an actual river in the ancient city of Philippi, where Paul went to pray, and where he met Lydia. The other river is from John the Divine’s vision of the New Jerusalem, where a river runs through the heavenly city. Continue reading
In the Beginning: 2009-2010
I’d like to thank all of you who have dropped by this blog over the years. It is hard for me to believe a decade has passed since I began it. I started to write again as a personal act of healing which in time morphed into a new chapter of my ministry. Continue reading
At the beginning of my ministry I taught myself to cook. I was serving two small congregations in rural Maine. I was single then and rattling around the parsonage, so to keep myself occupied (and fed) I started reading various cookbooks and trying out different recipes. Continue reading
The Reverend Doctor Horace Thaddeus Allen. Jr. received his B.A. from Princeton University, his M.Div. from Harvard Divinity School, and his Ph.D. from Union Theological Seminary. Continue reading
Jesus also said, “With what can we compare the kingdom of God, or what parable will we use for it? It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade. With many such parables he spoke the word to them, as they were able to hear it; he did not speak to them except in parables, but he explained everything in private to his disciples.” —Mark 4:30-34 Continue reading
I head down to Cape Cod this weekend to mourn the death and celebrate the life of my friend Gabe Fackre. Gabe was very important to my life. I knew him first as my seminary teacher, then my mentor, later a faithful colleague and a life-long friend. Most of all he encouraged me again and again in my ministry. Continue reading
(We had a beautiful and moving Service of Celebration and Thanksgiving for the life of Jerry Handspicker this afternoon at the Second Congregational Church, UCC, of Bennington, Vermont. The Pastor, the Reverend Mary H. Lee-Clark, presided and delivered a fine homily. Jerry was Professor of Practical Theology at Andover Newton Theological School for 36 years, my former teacher, colleague and a family friend. I was asked to give one of the remembrances. Here are my remarks:)
I’m Rick Floyd. Jerry was my teacher, my colleague and my friend. I knew Jerry for 45 years through many ups and downs and changing experiences of life.
I met him when I arrived at Andover Newton in 1971. That very first week I applied for a field education position, running a coffee house (that dates me!), at the Newton Highlands Congregational Church. There were two token youths on the search committee, Amy Handspicker and her best-friend Martha Talis. By Amy’s telling they judged I was hip enough for the job, and convinced the skeptical grown-ups that I was their man.
Thus began a long association with that congregation, where Jerry was the associate pastor, and with the Handspicker family. Jerry and Dee embodied what today we would call “radical hospitality,” and I had many a dinner with them and Amy, Jed and Nathan. I once briefly lived in their attic! (And I wasn’t the only one.) Continue reading
Our two scripture readings today both speak about crying. The first reading speaks to the church on earth today, what I was taught as a child to call the church militant, and the second reading speaks to the church in heaven, what I was taught to call the church triumphant. Perhaps those terms are too martial for us today, but by whatever names it is the distinction between the church here and the church hereafter.
In the first reading Paul admonishes the Roman Christians on how to be the church now, and one of the things he tells them they need to do is to “rejoice with those who rejoice and to weep with those who weep.”
The second reading is from the Revelation of St John the Divine. I have a soft spot for the writings of St John the Divine, as I was baptized at the Cathedral of St John the Divine in New York, which is the world’s largest gothic cathedral (so I come by my high church inclinations honestly.)
In this beautiful passage from Revelation, St. John describes the holy city, the New Jerusalem at the end of time and history. He says then there will be no more crying there because God will “wipe away every tear from their eyes.”
So in engaging these two texts about the here and the hereafter, I started thinking about the function of crying in our lives, and especially in the church. I did a little research on crying, and discovered that we don’t know all that much about it. There are several competing theories about why humans cry, including those theories of evolutionary biologists who think it may have some social function. Continue reading
I was reminded of that today when a friend sent me a funny clip about church from Saturday Night Live and I immediately recognized that it had been filmed at the little church I grew up in.
I had seen rumblings about this on the Norwood Facebook page, that there had been a film crew at the Church of The Holy Communion, a beautiful Episcopal church in Norwood, a small town in Bergen County, NJ.
Both my parents were raised in Congregational churches (and my Mom was for a time a Methodist), but when my Mom beat the dust of the Midwest off her heels and moved to New York City she became an Episcopalian. Both my parents were, for a time, librarians at General Theological Seminary, an Episcopal school in the Chelsea section of Manhattan.
They lived on the Upper West Side when I was born, which is how I came to be baptized at the Cathedral of St John the Divine, which if you’re keeping track of things like this, is the world’s largest Gothic cathedral.
Before I started school we moved to Closter, New Jersey, a little town in Bergen County across the George Washington Bridge from Manhattan. My Dad was a commuter at the time, working downtown as the photo and caption editor for the Religious News Service, the public relations arm of the old National Conference of Christians and Jews.
While in Closter we attended the little church in Norwood, where my brother Bill was baptized, a very early memory of mine. My father, never baptized, was then a grumpy agnostic, and from him I learned to take both faith and doubt very seriously. My mother was devout and active in the church.
We moved to Norwood when I was in fifth grade, and then were within walking distance of our church.
I am sure there was sin, gossip, and the sundry pettiness that plagues every congregation of humans, but I felt loved and accepted there, and the fact that I ultimately became a Christian minister speaks well of their care and nurture for and of me.
The rector was a gentle, ancient man, Mr. (always “Mr.” as he was low church) John Foster Savidge. He had an odd way of speaking that I assumed was some kind of special ecclesiastical patois. Only years later did my Dad tell me he had CP and a resulting speech impediment. He was very kind to me, and one time when I was about 11 he came to call and neither of my parents were home. He treated me with great respect and dignity, and told me about his trips to England. Years later I had my own times living in Oxford and Cambridge.
His successor was The Reverend Robert Maitland, who was ironically more blue collar but also more high church and always “Father” Maitland.
It was under his care that I was confirmed. He was a very down-to-earth guy, much a contrast from the patrician Mr. Savidge.
When I was in high school my mother was diagnosed with colon cancer. In those days cancer was an unmentionable and few adults talked to me about the prospect of her impending death. One was my beloved basketball coach, John Shine, and the other was Father Bob Maitland. He took me to lunch at the Red Coach Inn (any Bergen County folks remember that?). He showed me what a minister could be.
My Mom did die during my first weeks at college at the age of 53. Fr. Maitland presided at the service at the Church of the Holy Communion, to a packed house as only those who die too young can bring out. I was having none of this God who snatched away the most important person in my life.
But years later after a long and arduous faith pilgrimage (which is another story for another day) I came back to the church and to a calling as a minister, although in a different franchise.
So the Church of the Holy Communion remains one of my landmarks, a holy place. And since I always (usually) love SNL the confluence of these two made my day.
The little clip was a trip down memory lane. I took voice lessons from the organist, Walter Witherspoon, and saw the organ near where I stood for my first recital. I saw the lovely stained-glass windows. I wrote recently about the window dedicated to a Sunday School classmate of mine who died in a sledding accident when I was in the second grade.
It has been years since I have been back there, but I thank God for the place and the people, mostly now in the church triumphant, that were there in my growing-up days.
“To sing and love as angels do” is a line from one of Isaac Watts’ hymns (he wrote over seven hundred). I love the phrase. It places singing right up there with loving as one of those activities that pleases God. I have long pondered the central place singing holds in worship, and its importance to the worshiper. Here is an excerpt of an article I wrote about “the worshiping self:”
“In hymn singing the worshiping self experiences transcendence as one among many within a congregation. There, in worship, God the other is addressed by the singer, not in isolation, but as one voice among many others. The hymn singer uses the body as well as the intellect in an integrated act of worship engaging the whole self. Hymn singing also roots the worshiping self within the life of the congregation among whom the singer works and plays, rejoices and weeps. Since the congregation is the local embodiment of the church catholic (what P. T. Forsyth called “the great church”), the hymn singer is part, not only of the congregation physically present, but also the great congregation, both the ecumenical church in its geographical breadth, and the communion of saints in its temporal length across ages and generations.
Additionally, the hymn is a repository of the tradition of the great church, and the faithful learn scripture and doctrine from singing as much as they do from sermons and catechesis. Finally, and most significantly, the singer of hymns not only addresses God, but is, at the same time, addressed by God, so that hymn singing becomes an event of grace. The singer is addressed as a forgiven and justified sinner, and it is often in the singing of the hymns, that the worshiping self is able to experience the grace of justification, and respond with faith and obedience.” (“The Worshiping Self” in Persons in Community: Theological Voices from the Pastorate. Edited by William H. Lazareth. Eerdmans, 2004.)
I also believe that music in general and singing in particular can give us access to the divine presence as no other medium can, which is why even non-believers often are lovers of Bach’s great religious works. Even though my writing is primarily theological and devotional, I have sometimes turned to writing hymns because there is something I want to express that I can in no other way (to see some of my hymns go here.)
I recently wrote:
Singing can help faith, for sometimes we can sing words that we are not yet able to say. I have often noticed singers in choirs who would not call themselves believers belting out sacred music as if they meant it.
Perhaps they do mean it. Who is to say that a singer singing out “And he shall reign for ever and ever” in Handel’s Messiah is not expressing a faith and hope that he or she might have trouble putting into spoken words? (From my Still Speaking Daily Devotional, to see it all go here)
Singing binds us together and reminds us we are not alone. “Our personal faith may wax and wane, but the church’s faith goes on from generation to generation. I like to think of it as a great choir, where each part supports and strengthens every other part, creating something beautiful and harmonious. ”
(Photo: Easter Sunday, 2014, at the First Congregational Church UCC of Stockbridge, MA, where I am a member.)