On January 6, 1941, President Franklin Delano Roosevelt gave his State of the Union address, which became known as the “Four Freedoms Speech.” As Europe was embroiled in WWII, and Pearl Harbor was just 11 months away, FDR put forth a summary of the democratic values that were under assault at the time. Continue reading
It is a challenging time we live in. And so, once again, as is my custom, I turn to Scripture for some perspective. And because I recently co-authored a study of Paul’s Letter to the Romans, that is where I will now look for insight. Continue reading
Chapter 13.1-7 of Paul’s Letter to the Romans has been highly controversial and is a good subject for a lively conversation on just how Christians should view the government. The Christians that Paul is writing to lived in Rome, the capitol of the world’s biggest empire. Christians claimed that “Jesus is Lord,” the title that the Roman emperor, seen as a divinity, required. Could one say both “Caesar is Lord” and “Jesus is Lord?” Paul would say no, “there is one Lord, Jesus Christ.” So was simply being a Christian an act of sedition against the state?
If this new transformed community said that Jesus, rather than Caesar, is the true Lord how shall they live in the heart of the empire? This is what Paul was addressing in Chapter 13.1-7. Continue reading
“A man had two sons. He went to the first and said, ‘Son, go and work in the vineyard today.’ And he answered, ‘I will not,’ but afterward he changed his mind and went.” —Matthew 21:28,29
Repentance has long been an important theme for Lent, but many are put off by the idea since it seems to demand one big life-changing event. A friend of mine had a big poster on his wall that said, “Repent, for the kingdom of heaven is at hand!” In small print at the bottom it said, “If you have already repented, please disregard this notice.”
But I contend that we should never disregard that notice since repenting is something we must do again and again and again throughout our lives. Continue reading
“You shall also love the stranger, for you were strangers in the land of Egypt.” —Deuteronomy 10:19
The various summaries of the law in the Bible include strangers as people to be especially cared for. Whether we call them sojourners, immigrants or aliens they need help because they are frequently socially powerless. Continue reading
“For he delivers the needy when they call, the poor and those who have no helper.”
—Psalm 72: 12
Psalm 72 begins “Give the king your justice, O God.” It implies that justice is a God-given matter, and though in our time we have no king, the seeking of justice remains one of the marks of authentic government. Continue reading
“When the mob could not find Paul and Silas, they dragged some believers before the city authorities, shouting, ‘These people who have been turning the world upside down have come here also.’” —Acts 17:6
Paul and Silas got in big trouble in Thessalonica. Paul preached for several days, explaining that Jesus was the Messiah and that he had to suffer and die. Many listeners were convinced and followed them.
But there was backlash. Luke writes, “They formed a mob and set the city in an uproar.” They said, “These people who have been turning the world upside down have come here also.”
They didn’t mean it as a compliment, but “turning the world upside down” is exactly what the Good News about Jesus did that day. Continue reading