O God of wondrous grace and holy love, we give you thanks and praise that you entered into our world to share our messy humanity. In this holy season we are quick to speak and sing of your majesty, mystery, glory and might. Yet this season reminds us that you are not a distant God, but come close to us in Jesus Christ, your Word made flesh. He is Emmanuel, God with us, and in and through him you are with us in all the comings and goings, the beings and doings, of our days. Continue reading
“Then Jacob woke from his sleep and said, ‘Surely the Lord is in this place—and I did not know it!’”—Genesis 28: 16
In Jacob’s dream he sees a stairway to heaven with angels ascending and descending it. He named the place Bethel, “the place of God.” The ancient Celts called such spots “thin places,” where the distance between heaven and earth collapses.
Thin places can be famous holy spots such as the Isle of Iona or the Cathedral de Notre Dame, but more often than not they are ordinary places, such as Bethel, or a dusty road on the way to Damascus.
You can search for thin places, but, as with Jacob, it is more likely that they will find you.
Such unexpected encounters with the Holy seem to happen in times of crisis: Jacob running away from home, Saul on his way to persecute the church.
Is it the place itself that allows for these glimpses of the advent of God? Or is it some special state of mind and heart? Either way there are times and places when the ordinarily reliable distinction between heaven and earth gets erased.
Even if we see no burning bush or ladder to heaven, nor hear the voice of Jesus, we are no less certain that we have come upon a thin place, and can say, as Jacob did, “Surely the Lord is in this place—and I did not know it!”
Prayer: Keep us alive and alert, O God, in all places and times, that we may not miss the moments of your visitation.
(This is my daily devotional for today from “Wonder,” the United Church of Christ’s 2015 Advent Devotional booklet. Photo meme by Pilgrim Press)
Come Here by the Waters
Come here by the waters, come bring us your child.
We’ll call on God’s Spirit, so loving and wild.
These people and parents will speak their firm vow.
This child full of blessing belongs to Christ now.
Your promise enduring will follow her* days,
And lead to a life filled with service and praise.
You’ll bless her** and keep her** and always be there,
Through life’s many changes you’ll watch her with care.
Bless us with your presence, your Word, and your power,
That we may be faithful in every new hour.
Let church be a place that is brimming with love,
And bless these dear children with grace from above.
We praise you and thank you for all you provide,
For blessings and graces that reach far and wide.
Praise Father, praise Son, and the Spirit divine,
Both now and forever, and far beyond time.
(*or his, or their) (** or him, or them)
Tune: Cradle Song 18.104.22.168.
© Richard L. Floyd, 2015
This hymn of mine was commissioned earlier this year by Eileen Hunt, former Minister of Music at Green’s Farms Congregational Church, UCC, in Westport, CT, who was looking for a new baptismal hymn. I chose the tune Cradle Song, which is the tune the British sing Away in A Manger to, because of its resonances with infancy, and because it is not so familiar that Americans will hear Away in a Manger in their ears when they sing it. Below you will find reproducible PDF’s for both a melody only and a harmony version. The tune was written by William James Kirkpatrick and the harmony by the estimable Ralph Vaughn Williams. One suggestion is to sing the first two verses just before the act of baptism and the last two just after.
(Note: This article first appeared in the Andover Newton Review in 1992 (Vol 3, No. 1). It is the fruit of essays I wrote for my tutor the Revd. Donald Norwood during my 1989 sabbatical at Mansfield College, Oxford. I want to thank Professor Max Stackhouse for inviting me to submit it. This is the first time it is available on the Internet. RLF)
Part 1 The Church and Our Redemption
The British Congregationalist P. T. Forsyth, 1848-1921, is above all a theologian of the cross, and it is this soteriological focus that dominates his understanding of the church. The church was created by the saving work of Christ, and, therefore, for Forsyth, it has no other principle or foundation. Everything in, of and about the church is informed by the work of Christ; questions of polity, ecumenism, church and state, ethics, the ministry, the sacraments, all these are seen through the lens of Christ’s atonement. Since Forsyth’s view of the atonement is profoundly corporate and universal, so too his understanding of the church is corporate and universal. This understanding of a corporate and universal church created by a divine act in the atoning cross of Christ gives Forsyth’s theology a truly catholic and truly evangelical character and accounts for his continued appeal to several branches of the church as a significant ecumenical theologian for our time. Continue reading
He had a wise and thoughtful post yesterday on faith street.com called Christianity Cannot Survive the Decline in Worship.
Here’s an excerpt:
The church is not made holy by the work it does — Protestants should understand that better than anyone. Rather, it is Jesus Christ and his cross that make us holy. Our service can never replace it, copy it, or perfect it. Our service can only be our response in gratitude for what God has done for us. As the great Congregational theologian Peter T. Forsyth once wrote: “The greatest product of the Church is not brotherly love but divine worship. And we shall never worship right nor serve right till we are more engrossed with our God than even with our worship, with His reality than our piety, with his Cross than with our service.”
For the whole article go here. I heartily recommend it. Kaz even quotes P.T. Forsyth. Well done!
“Then shall all the trees of the forest sing for joy before the Lord; for he is coming” –Psalm 96: 12, 13.
“What are these excitable trees singing and clapping about? They are celebrating the coming of God, a coming worth getting excited about, full of promise for the restoration, judging, cleansing and healing of all things. And this coming will not be only for people and nations, but for all that belongs to the Creator, “the whole earth and everything in it. Which means that our Advent hope for the coming of God is not a private “spiritual” matter, but a hope of quite cosmic proportions.” (From “Tear Open the Heavens” Advent Devotion 2014. The United Church of Christ)
This devotional of mine for December 22 from the UCC Advent Devotionals was made into a very moving YOUTUBE video. Thanks to Katherine Schofield for this. I tried to put the eschatology back into Advent, and I think she captured it.