I’ll tell you a secret. It is something every pastor knows. Also, any therapist, social worker or anybody else who deals with people at a deeply personal level. For many people this is not “the most wonderful time of the year.” For many it is a sad and troubled time. Advent invites us to consider even the darkest parts of our world and of our lives. And that is a good thing, because often the deepest truths are found in the darkest times. That certainly has been true for me. Continue reading
Advent is my favorite season of the church year. It has a different feel to it than the other seasons. There is a sense of yearning in Advent. A sense of anticipation. It is a time of watching and waiting. A time to remind ourselves that there are forces at work beyond our control. Continue reading
You may have noticed there is a lot about rivers in the service. A river is featured prominently in both our readings for today. One is an actual river in the ancient city of Philippi, where Paul went to pray, and where he met Lydia. The other river is from John the Divine’s vision of the New Jerusalem, where a river runs through the heavenly city. Continue reading
(This essay was first written in 1995 for my study of the atonement with Professor Richard Bauckham at St Andrews University in Scotland. It later appeared as a chapter in my book When I Survey the Wondrous Cross: Reflections on the Atonement. Some of the references, therefore, are dated.)
The Apostle Paul wrote to the Christians in Rome “God shows his love for us in that while we were yet sinners Christ died for us.” The death of Jesus Christ was understood by the earliest church, not least by Paul himself, as a divine act of reconciliation between God and humanity. Which is to say that Christ’s death on the cross was understood from the beginning as an atoning death. Continue reading
You all know those jokes that begin ‘I’ve got good news and bad news . . .” Well, in this sermon I’m going to flip it around and talk about the bad news first, because there is lots of bad news in the appointed lessons for today. There is talk of a dreadful “Day of the Lord.” There are dire warnings of impending disaster. Continue reading
Our two scripture readings today both speak about crying. The first reading speaks to the church on earth today, what I was taught as a child to call the church militant, and the second reading speaks to the church in heaven, what I was taught to call the church triumphant. Perhaps those terms are too martial for us today, but by whatever names it is the distinction between the church here and the church hereafter.
In the first reading Paul admonishes the Roman Christians on how to be the church now, and one of the things he tells them they need to do is to “rejoice with those who rejoice and to weep with those who weep.”
The second reading is from the Revelation of St John the Divine. I have a soft spot for the writings of St John the Divine, as I was baptized at the Cathedral of St John the Divine in New York, which is the world’s largest gothic cathedral (so I come by my high church inclinations honestly.)
In this beautiful passage from Revelation, St. John describes the holy city, the New Jerusalem at the end of time and history. He says then there will be no more crying there because God will “wipe away every tear from their eyes.”
So in engaging these two texts about the here and the hereafter, I started thinking about the function of crying in our lives, and especially in the church. I did a little research on crying, and discovered that we don’t know all that much about it. There are several competing theories about why humans cry, including those theories of evolutionary biologists who think it may have some social function. Continue reading
My friend and former Pittsfield colleague Karen Gygax Rodriguez is the Pastor of the Federated Church of Green Lake, Wisconsin. On the Second Sunday of Advent, December 6, the baby Jesus figurine was stolen from the church’s nativity scene.
The police investigated, but had no leads. They speculated that the thief was from outside Green Lake, since “everybody knows everybody here, and it would have been returned by now.” Continue reading