“I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to the skillful; but time and chance happen to them all.” —Ecclesiastes 9:11 Continue reading
You all know those jokes that begin ‘I’ve got good news and bad news . . .” Well, in this sermon I’m going to flip it around and talk about the bad news first, because there is lots of bad news in the appointed lessons for today. There is talk of a dreadful “Day of the Lord.” There are dire warnings of impending disaster. Continue reading
It is a challenging time we live in. And so, once again, as is my custom, I turn to Scripture for some perspective. And because I recently co-authored a study of Paul’s Letter to the Romans, that is where I will now look for insight. Continue reading
“Home Sweet Home.” “Home is where the heart is.” “There’s no place like home.” But what if you must leave your home? What if you find yourself far from home? I want to explore the theme of “home and exile.”
We will look at an important letter that the prophet Jeremiah sent from Jerusalem to the exiles in Babylon. It is a letter of hope and comfort to people who have lost their homes, whose lives have been turned upside down. They are dislocated, displaced persons. I think the letter has things to say to us in our time. Continue reading
(We had a beautiful and moving Service of Celebration and Thanksgiving for the life of Jerry Handspicker this afternoon at the Second Congregational Church, UCC, of Bennington, Vermont. The Pastor, the Reverend Mary H. Lee-Clark, presided and delivered a fine homily. Jerry was Professor of Practical Theology at Andover Newton Theological School for 36 years, my former teacher, colleague and a family friend. I was asked to give one of the remembrances. Here are my remarks:)
I’m Rick Floyd. Jerry was my teacher, my colleague and my friend. I knew Jerry for 45 years through many ups and downs and changing experiences of life.
I met him when I arrived at Andover Newton in 1971. That very first week I applied for a field education position, running a coffee house (that dates me!), at the Newton Highlands Congregational Church. There were two token youths on the search committee, Amy Handspicker and her best-friend Martha Talis. By Amy’s telling they judged I was hip enough for the job, and convinced the skeptical grown-ups that I was their man.
Thus began a long association with that congregation, where Jerry was the associate pastor, and with the Handspicker family. Jerry and Dee embodied what today we would call “radical hospitality,” and I had many a dinner with them and Amy, Jed and Nathan. I once briefly lived in their attic! (And I wasn’t the only one.) Continue reading
Our two scripture readings today both speak about crying. The first reading speaks to the church on earth today, what I was taught as a child to call the church militant, and the second reading speaks to the church in heaven, what I was taught to call the church triumphant. Perhaps those terms are too martial for us today, but by whatever names it is the distinction between the church here and the church hereafter.
In the first reading Paul admonishes the Roman Christians on how to be the church now, and one of the things he tells them they need to do is to “rejoice with those who rejoice and to weep with those who weep.”
The second reading is from the Revelation of St John the Divine. I have a soft spot for the writings of St John the Divine, as I was baptized at the Cathedral of St John the Divine in New York, which is the world’s largest gothic cathedral (so I come by my high church inclinations honestly.)
In this beautiful passage from Revelation, St. John describes the holy city, the New Jerusalem at the end of time and history. He says then there will be no more crying there because God will “wipe away every tear from their eyes.”
So in engaging these two texts about the here and the hereafter, I started thinking about the function of crying in our lives, and especially in the church. I did a little research on crying, and discovered that we don’t know all that much about it. There are several competing theories about why humans cry, including those theories of evolutionary biologists who think it may have some social function. Continue reading
On this Fourth Sunday of Advent my pastor picked this prayer from Karl Barth as part of the prayers of the people for this morning. Barth wrote it in the middle of the last century, but it struck me as eerily contemporary. It helped me sort out some of what I need to do to prepare for Christmas, and so in that spirit, I share it with you:
Lord, our God and Father, give to many, to all, and to us as well, that we may celebrate Christmas like this: that in complete thankfulness, utter humility and then complete joy and confidence we may come to the One whom you have sent, and in whom you yourself have come to us. Clean out the many things in us that now that the hour has come have become impossible for us, can no longer belong to us, may, must, and will fall away from us, by virtue of your Son, our Lord and Savior, entering into our midst and creating order.
Have mercy on all of those who either do not yet or do not fully know you and your kingdom, who perhaps once knew everything and have either forgotten, misunderstood or even denied it! Have mercy on all of humankind, who today are once again especially plagued, threatened and haunted by so much foolishness. Enlighten the thoughts of those in both the East and the West, the South and the North who are in power and who, as appears to be the case, are today in complete confusion and despair. Give the rulers and representatives of the people, the judges, teachers, and bureaucrats, give even the media in our homeland the insight and sobriety that are necessary for their responsible work. Place the right, necessary and helpful words on the lips of those who have to preach during this Christmas Season, and open then also the ears and hearts of those who hear them. Comfort and encourage those who are sick, both in body and spirit, in hospitals, as well as prisoners, and those who are distressed, abandoned or despairing. Help them with what alone can truly help them and all of us: the clarity of your Word and the quiet work of your Holy Spirit.
We thank you that we are permitted to know that we do not pray and will never pray to you in vain. We thank you that you have let your light rise, that it shines in the darkness, and that the darkness will not overcome it. We thank you that you are our God and that we may be called your people, through Jesus Christ our Lord. Amen.”
(Photo: R. L. Floyd, 2015)