“Living in the Meantime” A Devotion on Hope and Perseverance

“Rejoice in hope, be patient in suffering, persevere in prayer.” —Romans 12:12

It is a challenging time we live in. And so, once again, as is my custom, I turn to Scripture for some perspective. And because I recently co-authored a study of Paul’s Letter to the Romans, that is where I will now look for insight. Continue reading

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“Looking for Light in the Shadow of Death” A Sermon on Matthew 4:12-23

shadow

“The people who walked in darkness have seen a great light, and those who sat in the region and shadow of death light has dawned.”

The “Shadow of Death.” That doesn’t sound very good, does it?

I asked Rabbi Josh Breindel of Temple Anshe Amunim in Pittsfield about the phrase and he said it is quite literally “shadow of death” in Hebrew. He said it is a colloquial saying and means something like “mortal peril.” We are all acquainted with that image from the 23rd Psalm: “Yea, though I walk through the valley of the shadow of death, I shall fear no evil, for Thou art with me.”

Two of the traditional themes for the Epiphany season are “light shining in the darkness” and the “calling to Christian discipleship,” and I hope to combine them today. Continue reading

Emmanuel, Come to Us! A Prayer for our World at Christmas

sunsetO God of wondrous grace and holy love, we give you thanks and praise that you entered into our world to share our messy humanity. In this holy season we are quick to speak and sing of your majesty, mystery, glory and might. Yet this season reminds us that you are not a distant God, but come close to us in Jesus Christ, your Word made flesh. He is Emmanuel, God with us, and in and through him you are with us in all the comings and goings, the beings and doings, of our days. Continue reading

A Prayer for Christmas (and for our time) from Karl Barth

streamThe Swiss theologian Karl Barth, who many (among them me) consider the greatest Christian theologian of the Twentieth Century, never stopped being a pastor among the people. In his years as Professor in Basel, he frequently preached to the prisoners at the local prison. Those sermons and prayers are available in a fine little collection called “Deliverance to the Captives.”

Here is a prayer from Christmas, 1958, which to me, has a sad but profound resonance with our own time:

We remember before thee all darkness and suffering of our time; the manifold errors and misunderstandings whereby we human beings afflict one another; the harsh reality which so many must face without the benefit of comfort; the great dangers that hang over the world which does not know how to counter them. We remember the sick and the mentally ill, the needy, the refugees, the oppressed and the exploited, the children who have no good parents or no parents at all. We remember all those who are called on to help as much as men can help, the officials of our country and of all other countries, the judges and civil servants, the teachers and educators, the writers of books and newspapers, the doctors and nurses in the hospitals, the preachers of thy word in the various churches and congregations nearby and afar. We remember them all when we implore thee to let the light of Christmas shine brightly . . . so that they and we ourselves may be helped. We ask all this in the name of the Savior in whom thou hast already hearkened to our supplications and wilt do so again and again. Amen. (p. 143)

(Photo: R.L.Floyd, 2016)

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December “Sadness and Silences”

winter-night

An important writing mentor of mine was my friend and colleague the late Arnold Kenseth. Here are a reflection and a prayer of his for Advent. For more about this remarkable writer, poet and minister see my  post “Arnold Kenseth: A New England Poet of the Sacred.” Continue reading

“Displaced Persons” A Sermon on Jeremiah 29: 1-14

jeremiah“Home Sweet Home.” “Home is where the heart is.” “There’s no place like home.” But what if you must leave your home? What if you find yourself far from home?  I want to explore the theme of “home and exile.”

 We will look at an important letter that the prophet Jeremiah sent from Jerusalem to the exiles in Babylon. It is a letter of hope and comfort to people who have lost their homes, whose lives have been turned upside down. They are dislocated, displaced persons. I think the letter has things to say to us in our time. Continue reading

“Holy Weeping” A Sermon on Romans 12: 9 -18 and Revelation 21:1-4

CryOur two scripture readings today both speak about crying. The first reading speaks to the church on earth today, what I was taught as a child to call the church militant, and the second reading speaks to the church in heaven, what I was taught to call the church triumphant. Perhaps those terms are too martial for us today, but by whatever names it is the distinction between the church here and the church hereafter.

In the first reading Paul admonishes the Roman Christians on how to be the church now, and one of the things he tells them they need to do is to “rejoice with those who rejoice and to weep with those who weep.”

The second reading is from the Revelation of St John the Divine. I have a soft spot for the writings of St John the Divine, as I was baptized at the Cathedral of St John the Divine in New York, which is the world’s largest gothic cathedral (so I come by my high church inclinations honestly.)

In this beautiful passage from Revelation, St. John describes the holy city, the New Jerusalem at the end of time and history. He says then there will be no more crying there because God will “wipe away every tear from their eyes.”

So in engaging these two texts about the here and the hereafter, I started thinking about the function of crying in our lives, and especially in the church. I did a little research on crying, and discovered that we don’t know all that much about it. There are several competing theories about why humans cry, including those theories of evolutionary biologists who think it may have some social function. Continue reading