I started my ministry 43 years ago in two small congregations in two adjacent tiny towns in Maine about 9 miles apart. When I lived in Maine just about the nicest compliment you could give someone was to say they were “down to earth.” It meant that they weren’t puffed up about their own importance. They were reliable, sensible, responsible, unpretentious and humble. Continue reading
“Now the serpent was more crafty than any other wild animal that the LORD God had made. He said to the woman, “Did God say, ‘You shall not eat from any tree in the garden’?” —Genesis 3:1 Continue reading
The reason for my title is there are three Biblical stories that are traditionally read in worship during Epiphany, and they all share the same purpose. Epiphany means “appearance” or “manifestation”, and the themes of Epiphany are about seeing and knowing Jesus as the incarnate One, the Light of the World. Continue reading
When I read today’s lessons, I am struck by the mystery, grandeur and majesty of the Biblical conception of God. In these lessons God is the One who is due reverence and worship by virtue of God’s very being and nature. Our God is an awesome God. Continue reading
Chapter 13.1-7 of Paul’s Letter to the Romans has been highly controversial and is a good subject for a lively conversation on just how Christians should view the government. The Christians that Paul is writing to lived in Rome, the capitol of the world’s biggest empire. Christians claimed that “Jesus is Lord,” the title that the Roman emperor, seen as a divinity, required. Could one say both “Caesar is Lord” and “Jesus is Lord?” Paul would say no, “there is one Lord, Jesus Christ.” So was simply being a Christian an act of sedition against the state?
If this new transformed community said that Jesus, rather than Caesar, is the true Lord how shall they live in the heart of the empire? This is what Paul was addressing in Chapter 13.1-7. Continue reading
“The people who walked in darkness have seen a great light, and those who sat in the region and shadow of death light has dawned.”
The “Shadow of Death.” That doesn’t sound very good, does it?
I asked Rabbi Josh Breindel of Temple Anshe Amunim in Pittsfield about the phrase and he said it is quite literally “shadow of death” in Hebrew. He said it is a colloquial saying and means something like “mortal peril.” We are all acquainted with that image from the 23rd Psalm: “Yea, though I walk through the valley of the shadow of death, I shall fear no evil, for Thou art with me.”
Two of the traditional themes for the Epiphany season are “light shining in the darkness” and the “calling to Christian discipleship,” and I hope to combine them today. Continue reading
The good folks over at the Babylon Bee, a Christian satirical site, posted a gem of a fake article today called “Historical-Critical Scholar Doubts Authorship Of Paper He Wrote,” which comically captures some of the dubious certainties that sometimes come out of the New Testament studies combine.
The article quotes the fictitious Dr. Gunther Burg of Yale questioning the authenticity of an article he himself had written. Continue reading