On this day forty-five years ago, September 21, 1975, I was ordained into the Christian Ministry of Word and Sacrament at the Newton Highlands Congregational Church, United Church of Christ, in Newton Highlands, Massachusetts. I was 26. Continue reading
Over the years I have preached a number of Epiphany sermons here, as Brent often takes time away during the season. One particularly memorable one was three years ago. It was the conjunction of three significant events: the inauguration of a new president, Martin Luther King Day and the first Woman’s March. My sermon was called “Looking for Light in the Shadow of Death.” I worked hard on it, and indeed, I still think it was one of the best sermons I ever wrote. Sadly, it is not the best sermon I ever gave, because some of you will recall the plumbing failed us that morning, and the toilets weren’t working, so we abbreviated the service and sent everybody home. There’s a parable in there somewhere, although I’m not sure what it is.
So here I am, and here we are, three years later with the same text: “The people who walked in darkness have seen a great light. Those who lived in the shadow of death, on them has light shined.” Continue reading
I’ll tell you a secret. It is something every pastor knows. Also, any therapist, social worker or anybody else who deals with people at a deeply personal level. For many people this is not “the most wonderful time of the year.” For many it is a sad and troubled time. Advent invites us to consider even the darkest parts of our world and of our lives. And that is a good thing, because often the deepest truths are found in the darkest times. That certainly has been true for me. Continue reading
Advent is my favorite season of the church year. It has a different feel to it than the other seasons. There is a sense of yearning in Advent. A sense of anticipation. It is a time of watching and waiting. A time to remind ourselves that there are forces at work beyond our control. Continue reading
When Patty Fox had her ecclesiastical council here in January I asked her to talk about how she goes about interpreting a scripture text to prepare to preach on it. She said several wise things, but one really struck me as particularly insightful. She said, “I always look for the odd, unexpected or unusual verse, and then I ask, ‘Why is this here, and is it important?” So as I was looking at today’s story of the temptation of Jesus in the wilderness I looked for something I may not have paid much attention to before. And you need to know that the temptation story, which is also in Mark and Matthew, appears in the readings for the First Sunday in Lent every year (from one of these three Gospels.) And I’ve been ordained 44 years, so I have had a chance to preach on this story more than a few times. Continue reading
I started my ministry 43 years ago in two small congregations in two adjacent tiny towns in Maine about 9 miles apart. When I lived in Maine just about the nicest compliment you could give someone was to say they were “down to earth.” It meant that they weren’t puffed up about their own importance. They were reliable, sensible, responsible, unpretentious and humble. Continue reading
“Now the serpent was more crafty than any other wild animal that the LORD God had made. He said to the woman, “Did God say, ‘You shall not eat from any tree in the garden’?” —Genesis 3:1 Continue reading
The reason for my title is there are three Biblical stories that are traditionally read in worship during Epiphany, and they all share the same purpose. Epiphany means “appearance” or “manifestation”, and the themes of Epiphany are about seeing and knowing Jesus as the incarnate One, the Light of the World. Continue reading
When I read today’s lessons, I am struck by the mystery, grandeur and majesty of the Biblical conception of God. In these lessons God is the One who is due reverence and worship by virtue of God’s very being and nature. Our God is an awesome God. Continue reading
Chapter 13.1-7 of Paul’s Letter to the Romans has been highly controversial and is a good subject for a lively conversation on just how Christians should view the government. The Christians that Paul is writing to lived in Rome, the capitol of the world’s biggest empire. Christians claimed that “Jesus is Lord,” the title that the Roman emperor, seen as a divinity, required. Could one say both “Caesar is Lord” and “Jesus is Lord?” Paul would say no, “there is one Lord, Jesus Christ.” So was simply being a Christian an act of sedition against the state?
If this new transformed community said that Jesus, rather than Caesar, is the true Lord how shall they live in the heart of the empire? This is what Paul was addressing in Chapter 13.1-7. Continue reading