I started my ministry 43 years ago in two small congregations in two adjacent tiny towns in Maine about 9 miles apart. When I lived in Maine just about the nicest compliment you could give someone was to say they were “down to earth.” It meant that they weren’t puffed up about their own importance. They were reliable, sensible, responsible, unpretentious and humble. Continue reading
“For you, O God, have tested us; you have tried us as silver is tried.”—Psalm 66:10
I’ve noticed that many of the people I follow on Twitter describe themselves as “Jesus Follower.” I’m guessing they think this is more personal and less institutional than just labeling themselves “Christian.” Some of them seem aware of the bold audacity of their claim, and modify “Jesus Follower” with something self-deprecating such as “I’m not very good at it.”
I have tried to be a Jesus follower most of my life, so my profile could well be “trying to be a Jesus follower.” I’m not very good at it! G. K. Chesterton famously observed, “Christianity has not been tried and found wanting; it has been found difficult and not tried.” Continue reading
“Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.” —1 Peter 2:10
The First Letter of Peter was written to encourage Christians in Asia Minor who were being persecuted for their faith. Most of them were Gentile converts to Christianity, and Peter reminds them that their inclusion in the church and in the promises of God was by an act of divine mercy made real by the cross and resurrection of Jesus. Continue reading
“For no one can lay any foundation other than the one that has been laid; that foundation is Jesus Christ.” —1 Corinthians 3:11
My secular friends sometimes ask me, “Why the church?”
I hear myself come up with different answers at different times. “Because of the community.” They say, “Couldn’t you just join a book group?” Continue reading
“Jesus came out and went, as was his custom, to the Mount of Olives; and the disciples followed him. When he reached the place, he said to them, ‘Pray that you may not come into the time of trial.’” —Luke 22:39-40
Since I was a child I have prayed the line from the Lord’s Prayer “lead us not into temptation.” Too often my “temptations” have been of the trivial sort, such as whether to eat that second cupcake. My mother liked to quote New Yorker writer Alexander Woollcott, “All the things I really like to do are either illegal, immoral, or fattening.”
But the newer translation of this line is “save us from the time of trial,” which echoes Jesus’s words here to the disciples. Continue reading
“Jesus Christ is the same yesterday and today and forever.” —Hebrews 13:8
My friend John, an ophthalmologist and former congregant of mine, led several dozen trips to Ecuador on “eye missions.”
I went with him on a couple of them. Our team worked together with area churches, and one day he introduced me to a local pastor, who immediately invited me to preach at their Sunday evening service. Continue reading
Our two scripture readings today both speak about crying. The first reading speaks to the church on earth today, what I was taught as a child to call the church militant, and the second reading speaks to the church in heaven, what I was taught to call the church triumphant. Perhaps those terms are too martial for us today, but by whatever names it is the distinction between the church here and the church hereafter.
In the first reading Paul admonishes the Roman Christians on how to be the church now, and one of the things he tells them they need to do is to “rejoice with those who rejoice and to weep with those who weep.”
The second reading is from the Revelation of St John the Divine. I have a soft spot for the writings of St John the Divine, as I was baptized at the Cathedral of St John the Divine in New York, which is the world’s largest gothic cathedral (so I come by my high church inclinations honestly.)
In this beautiful passage from Revelation, St. John describes the holy city, the New Jerusalem at the end of time and history. He says then there will be no more crying there because God will “wipe away every tear from their eyes.”
So in engaging these two texts about the here and the hereafter, I started thinking about the function of crying in our lives, and especially in the church. I did a little research on crying, and discovered that we don’t know all that much about it. There are several competing theories about why humans cry, including those theories of evolutionary biologists who think it may have some social function. Continue reading
