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What I Love about the Gospel of Luke

St LukeFor our Lenten adult study we have been looking at each of the four Gospels and Brent (our pastor) has asked me to share briefly with you what I love about the Gospel of Luke.

Each of the Gospels has features about it I love. Like many Christians my idea of the Gospel of Jesus Christ is a mixed-upped conflation in my mind of all four Gospels.

When I started studying the Bible as a young man I began noticing how each Gospel tells the story in a somewhat different way, and something about that bothered me. I wondered, “Where they differ what is the truth of the story?”

One of my teachers helped me with this by having me imagine a beloved mother with four children, and upon her death each child wrote a remembrance of her. Each child’s remembrance of their mother would be different, but they would all be true.

Another helpful analogy I heard was that the Gospel is like a diamond, when you turn the diamond the light catches different facets of the precious stone. Each of the four Gospels is a different facet of the one Gospel of Jesus Christ.

It was in the Christmas story where I first noticed the differences in the several Gospels. Mark and John say nothing about the birth of Jesus. Only in Matthew do we hear about the visit of the Magi, their meeting with Herod and his slaughter of the innocents, and Mary and Joseph’s flight to Egypt.

But it is especially Luke we think of most often at Christmas time. Only Luke has the annunciations to Elizabeth and Mary, Mary’s Magnificat, and only in Luke do we have the choir of angels addressing the shepherds.

And so these early chapters of Luke might be a good place for me to start to tell you what I especially love about Luke. Continue reading

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“The Message of the Cross” A Sermon on 1 Corinthians 1:23-25

Iona crossA minister friend and mentor of mine, Herb Davis, once told me that every preacher has only one sermon in him, or her. According to Herb, every Sunday the preacher serves up that one sermon in a variety of ways. It may look like a different sermon, but at the heart of it, there’s just the one!

When I was growing up my family always had some sort of a roast at Sunday dinner, which was usually served in the middle of the day after we came home from church. Then the remains of that roast would reappear in various guises throughout the week. For example, let’s say it was a pork roast. The roast might reappear on Monday night in a soup, and on Tuesday night as my Dad’s signature roast pork chop suey and so on. So is that really the way it is? Do the people of God get fed leftovers every Sunday?

I hope not. I think what Herb was saying is that every preacher’s one basic sermon provides the core convictions out of which that preacher delivers the Gospel. And if Herb is right about the one-sermon theory, than I suppose today’s epistle lesson would have to be the text for my one sermon. Let’s hear it again: Paul writes, “We preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those that are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger that human strength.” (I Corinthians 1: 23-25)

This is what Paul calls the message of the cross. Paul believed that Jesus was the Jewish Messiah and that God raised him from the dead. The cross on which Jesus had died became for him the symbol of that Good News of God’s vast unconditional love for all humankind. Paul believed that in Christ’s dying and rising two important new things had occurred. First, there was now a new age of God’ activity, and, secondly, there was now a new community, the church, made up of both Jews and Gentiles. Continue reading