(Yesterday our church, the First Congregational Church UCC of Stockbridge, Massachusetts, had a grand celebration for the life of Max L. Stackhouse. Our pastor, Brent Damrow, presided gracefully over a beautiful mosaic of spoken and musical offerings to remember and honor Max. Family, friends and colleagues shared their thoughts. There was a half hour of Bach organ prelude music by the Reverend Tim Weisman, Yo Yo Ma played a cello introit, an expanded choir sang an anthem under the direction of Tracy Wilson, and a choral benediction conducted by Joseph Flummerfelt. God was glorified and the promises of God were proclaimed. I was privileged to make some remarks. Here they are:)
I have been blessed to know Max for most of my adult life. I met him in 1971, when I started my studies at Andover Newton Theological School, where he was my teacher. Our paths have crossed ever since.
For three years I was a seminary intern at the church where Max and Jean and their family belonged. I was Dave’s 3rd grade church-school teacher. I must confess that I had one of those “Come to Jesus” moments when I realized that Professor Max Stackhouse’s child was in my class!
Eventually both Max and I ended up here in the Berkshires. Max was a frequent lecturer and guest preacher at the church I served in Pittsfield. After I retired we became fellow church members here in Stockbridge. Stockbridge was theological “holy ground” for Max, as two of his heroes, Jonathan Edwards and Reinhold Niebuhr, had lived here. Continue reading →
My teacher, mentor, colleague, friend and Berkshire neighbor Max Stackhouse, one of the primary founders of Public Theology, will be celebrated at our church in Stockbridge on Sunday. (see flyer below)
Dr. Scott Paeth, one of the editors of a new book of Max’s writings, Shaping Public Theology (Eerdmans, 2014) will give a presentation after morning worship.
Several years ago I posted on Max’s “God and Globalization.” You can find that here. In Max’s body of writings he has persistently challenged the dominate economic view of society (whether capitalist or socialist) as reductionist.For example, here is an excerpt from a letter he sent us back in 2009:
The economies in each area (of his several travels in the world) have some things in common, such as whether people have little or much, they want more, and in all contexts the laws of supply and demand operate. But, what people want more of and why they want what they want, and what they are able to supply and what they demand for what reasons are quite different. These things differ according to their view of and experiences in family life, political power, legal systems, educational opportunities, medical conditions and technological capabilities. In other words, economics is less an independent cause in social stability or change, than a result of the cultural and civilizational fabric. And, here is the main point, these are all deeply influenced by the dominant religion as shaped by the professional leaders of that religion — the clergy, intellectuals, theologians, and charismatic leaders who appeal to the core of the faith and relate it to the social realities the civilization faces. Under the influence of the secularization hypothesis, religion is a by-product of economic (and psychological) factors. (For the whole letter go here.)
If you are in the area join us for this celebration of Max and his important contributions to Public Theology: