When Patty Fox had her ecclesiastical council here in January I asked her to talk about how she goes about interpreting a scripture text to prepare to preach on it. She said several wise things, but one really struck me as particularly insightful. She said, “I always look for the odd, unexpected or unusual verse, and then I ask, ‘Why is this here, and is it important?” So as I was looking at today’s story of the temptation of Jesus in the wilderness I looked for something I may not have paid much attention to before. And you need to know that the temptation story, which is also in Mark and Matthew, appears in the readings for the First Sunday in Lent every year (from one of these three Gospels.) And I’ve been ordained 44 years, so I have had a chance to preach on this story more than a few times. Continue reading
I am honored to be here with you on this high and holy day. I preached Steven’s installation sermon, and so I am privileged again to be in this pulpit at this service of celebration and thanksgiving for Steven’s ministry among you.
Steven joked that because of my bookending his ministry that I am the “Alpha and the Omega.” I replied that “we have an Alpha and Omega and I am not he!” Continue reading
“God has exhibited us apostles as last of all, as though sentenced to death, because we have become a spectacle to the world. We are fools for the sake of Christ, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. To the present hour we are hungry and thirsty, we are poorly clothed and beaten and homeless, and we grow weary from the work of our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we speak kindly. We have become like the rubbish of the world, the dregs of all things, to this very day.”
—1 Corinthians 4:10-13 Continue reading
Jesus also said, “With what can we compare the kingdom of God, or what parable will we use for it? It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade. With many such parables he spoke the word to them, as they were able to hear it; he did not speak to them except in parables, but he explained everything in private to his disciples.” —Mark 4:30-34 Continue reading
“So Jesus called the disciples and said to them, “You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. But it is not so among you; but whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all. For the Son of Man came not to be served but to serve, and to give his life a ransom for many.”—Mark 10:42-45 Continue reading
My son and daughter were born 20 months apart and so played together as children. Before I was a parent I imagined that the solution to sibling competition over toys was to give them each the same one. So, for example, if you gave one of them a colorful ball, you would also give the other one an identical ball. As reasonable as this sounds it didn’t work. Apparently there is something highly acquisitive hardwired into the human condition. It turns out that both children wanted both balls. I’m tempted to reference a certain Christian doctrine here, but I’ll hold back. Continue reading
“They were on the road, going up to Jerusalem, and Jesus was walking ahead of them; they were amazed, and those who followed were afraid. He took the twelve aside again and began to tell them what was to happen to him, saying, “See, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death; then they will hand him over to the Gentiles; they will mock him, and spit upon him, and flog him, and kill him; and after three days he will rise again.” —Mark 10:32-34 Continue reading
“For the word of the Lord has become for me a reproach and derision all day long. If I say, ‘I will not mention him, or speak any more in his name,’ then within me there is something like a burning fire shut up in my bones; I am weary with holding it in, and I cannot.
—Jeremiah 20: 8b-9 Continue reading
What are we to make of this strange story in which Jacob wrestles all night and gets a new name? I think it tells us something important about who our God is and about the identity of God’s people. And I want to reflect on what this story tells us about our own identity and vocation as Christians.
The first thing to notice is that whenever somebody in the Bible is given a new name it is best to pay attention. A new name signifies a turn, a change, a new chapter in the person’s life, and a new calling. A new name means a New Being.
So, for example, Abram becomes Abraham as God calls him to keep the covenant of promise. Saul becomes Paul on the road to Damascus and is changed from being a zealous persecutor of the church into the Apostle to the Gentiles. Fisherman Simon becomes Peter, the rock on which Jesus will build his church. Continue reading
You can’t find holy ground with your GPS. You won’t even find it at famous holy places, though you might. Ordinary places become holy ground only because we meet God there. Continue reading