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“Elections Matter!” What happened in Massachusetts?

 

Last night I turned the television off after CNN called the special Senate election for the Republican Scott Brown over Democrat Martha Coakley, with Brown getting 52% of the vote to Coakley’s 47%.

This morning I am trying to get my head around what happened. In this traditionally bluest of blue states Republicans are not supposed to be elected senator. The last Republican United States senator from Massachusetts was Edward Brooke, who left the senate in 1979. But Brooke was unlike any Republican you will find today. He was a moderate Republican, who co-authored the 1968 Fair Housing Act. He was staunchly bi-partisan and was the first Republican senator to ask for President Richard Nixon’s resignation after the post-Watergate “Saturday Night Massacre.”

Brooke was also the first African-American to be elected to the Senate since Reconstruction, and the only African-American in the Senate in the Twentieth Century until Carol Mosely Braun was elected in 1993. To younger Americans living in the Obama era, it is hard to conceive of the symbolic significance of Brooke’s active presence in the Senate in those days, and Massachusetts’ voters re-elected him by 62% to 34% in 1972, and he served until 1979.

We haven’t had a Republican senator since. My grown children haven’t known one in their lifetimes. But they have one now, Scott Brown, who is not a moderate, but a pro-life, anti-tax, anti-immigration politician who opposes health care reform among other things. He fills the seat left vacant by the death of Edward Kennedy, and he gets two years before he has to run for re-election. That’s right, Ted Kennedy, the “Lion of the Senate,” who championed health care reform his entire career, is now replaced by someone who has vowed to vote against the current bill. His election deprives the Democrats of their 60 votes in the Senate that preclude a filibuster.

So what happened? There is already a lot of finger pointing, but there is plenty of blame to go around the Democratic Party.  And Brown gets credit for running an energetic campaign. Coakley had a nearly 30% lead in an early poll, and as late as last week was still predicted to have a double-digit lead.

Here’s my take on it. First of all, as President Obama’s political guru, David Axelrod, said last night on the eve of the defeat, “Elections matter.” That’s why we have them, just like why we play the games to see who wins rather than relying on the predictions.

There was a perception by many that Martha Coakley and the Democrats were arrogant and entitled. In one of the debates Coakly said something about Kennedy’s seat and Brown retorted, “It is not Kennedy’s seat, it’s the people’s seat.” That moment crystallized a populist resentment toward the establishment. As things were sinking fast Coakley brought in Presidents Clinton and Obama to campaign. That may only have reinforced the view that the elites were behind her. Brown, on the other hand, has popular sports figures like Doug Flutie (of the Miami miracle pass), and Curt Schilling, the Boston Red Sox pitcher (of “bloody sock” fame.) To me, nothing sums up this election more than that contrast, the smart attorney general supported by two Presidents versus the truck-driving state senator supported by sports icons.

So Brown tapped into class resentments against the powers that be in this scary economic time. Ironic that many of those who voted for Brown were suburbanites, a usually well-off and typically liberal crowd, but who now seem to fear that the American Dream may be slipping from their grasp. Many have lost jobs, or fear they will. Some have lost their homes or their mortgages are now bigger than the worth of their home. These concerns are real and some of the anger about these things seems to have accrued to the President and those in office.

Others have interpreted the vote as a referendum on the Health Care Bill, but that is too simplistic. For one thing, Massachusetts has a near universal health care system already. What the vote more likely signals is a fear of big government spending, as people watch dizzying deficits being piled up in Washington. It is, of course, unfair to hang that on President Obama, since it was actually George W. Bush and Henry Paulson who launched the early big bailouts to keep the whole financial system from crashing in the fall of 2008, but many people have short memories.

And on the other side many liberal Democrats think the health care bill is so compromised that it is not worth passing, especially with the elimination of the public option. So did they stay away from the polls yesterday? If they did it is yet another example of the perfect being the enemy of the good.

So the perfect storm that nobody predicted took place. Coakley ran a safe and lackluster campaign designed not to lose. Brown ran to win and captured something that is in the air. I happen to think that a good deal of what is in the air is pretty ugly. I don’t want to hang this on Scott Brown.  I wish him well, and hope he can appeal to “the better angels of our nature.”

But to do so he will need to distance himself from some of the rhetoric of his supporters, especially the hate-mongers on the airways. Some of what I have seen in on-line and TV discussions, and heard on the radio, is truly scary. Some of it, sad to say, is clearly sexist and racist. There is a strong anti-immigrant impulse along with a derisive attitude toward the poor and disadvantaged. We have seen this before in American history when economic times were tough, but it doesn’t bode well for us, especially coming so soon after Barack Obama’s large-hearted campaign rhetoric and historic electoral victory that inspired so many people, many of them young and voting for the first time. It was just a year ago, but things move quickly in politics, and in Massachusetts yesterday the audacity of hope lost out to the resentment of fear.

Unknown's avatar

Is the story really about Conan vs. Jay? Or is it about the inevitable death of network TV?

 

NBC has provided lots of drama about their late night line-up for a week or so, and as a long-time insomniac I have watched with interest. I have always loved the Tonight Show, and I am old enough to remember Jack Paar. Johnny Carson was always a favorite of mine. Over the years I developed a slight preference for the goofy David Letterman over the more mainstream Jay Leno, but I watched them both now and again.

And I was pleased when Conan O’Brien, who I always thought was very funny, was given the Tonight Show last fall, bringing his edgy manic physical comedy to the show, and we stayed up to watch the monologues fairly regularly for the first week or so.

I wondered what would happen when NBC gave Jay Leno a 10 o’clock show. It didn’t seem like a great idea to me, and to tell you the truth, we never watched it. So I wasn’t suprised when a number of NBC affiliates started complaining that Leno was killing their ratings (which lead into their 11 o’clock news shows, which advertisers still like).

Then NBC responded by trying to insert Jay back at 11:35 and move Conan to 12:05. Then Conan balked at the move, saying it wouldn’t be the Tonight Show after 12 (true), and the drama heightened.  I thought Conan got a raw deal, and both he and Leno made comedic hay out of the situation. As Letterman said the other night, “Haven’t you all had enough of this whole NBC late night drama thing?” and then answered his own question: “Neither have I.”

But when I mentioned the kurfuffle to my twenty-seven year old son, he blithely remarked that it really doesn’t matter what happens because network television is in its last days.  “It’s over,” he said, “they just haven’t got the memo.”

And I got to ruminating about it and I think he may be right. I have thought about the future of newspapers a lot (see my interview with Martin Langeveld), but not so much about television.  But as I thought more about it I realized that the Leno-O’Brien late-night contest is akin to two fine musicians fighting over who is to be the next bandleader on the Titanic.

The reason is simple: fewer viewers with no end in sight to the decline. And then I realized that even though I was interested in the story, I had followed most of it on my laptop, reading on-line accounts and watching clips on YouTube.  If lots of people are doing this it drains away viewers.

So the trend is easy to spot as the proliferation of entertainment options fragments the viewing audience. When Johnny Carson was king of late night the Tonight Show was a destination for  many viewers. Now they have lots of other places to go. There was no cable to offer hundreds of options. There was no PayPerView or NetFlicks. You didn’t have massive multi-player on-line role playing games (MMORPGs) like World of Warcraft (which alone has something like 12 million paid subscribers.)

In Carson’s day people weren’t reading (or writing) blogs, or checking their Facebook or My Space page, or tweeting on Twitter. They weren’t listening to their personal radio stations on Pandora.  They weren’t watching videos on their IPods or cell phones.

And things are going to get worse for the networks because the options are only going to expand.  The next generation of e-books like Kindle will be able to have color for graphics to view magazines, so people can subscribe and get them wirelessly, like they already can on their computer. And many of the new BluRay players already allow you to get streaming video on demand from your wireless connection to your television. And Tivo and DVR recorders already allow you to watch your programs without commercials anytime you want. So more and more people watch what they want to watch when they want to watch it.

I look at my twenty-something kids and realize that they don’t really watch TV, except NFL football (in my son’s case), or to watch DVD rentals (in my daughter’s). If this is typical of their generation then advertisers will want less and less to throw big money at network broadcasting that fewer and fewer people are watching.

So the fall of late night is not the fault of Jay and Conan, who are both talented and funny men. It is the result of a changing world and the way people access media. NBC hasn’t helped themselves any with some questionable moves, but they are fighting a war of attrition that they can’t win.  Game over.

Unknown's avatar

Dispatch from Massachusetts: Political Stakes High in Tuesday’s Special Election

 

I got a call from Barack Obama yesterday afternoon, so I knew something was up. True, it was a robo-call, and every other Democrat in Massachusetts most likely got one. Still, it was a rare occurance, because usually nobody is interested in my vote unless it is a primary or a local election.

Here in the Bay State, where even the dogs and cats are Democrats, our votes are taken for granted. It is true that we had several moderate Republican governors before our current Democratic one, Deval Patrick, was elected. I have always thought that was because even Democrats know that there is a high rascal factor in our state politics, and a moderate Republican governor reassured us that the henhouse wasn’t entirely under the watch of the foxes.

Then last night I got a call from an old dear high school friend from New Jersey imploring me and my family to be sure to vote in Tuesday’s special election to fill the Senate seat left vacant by the death of Edward Kennedy last year.

I voted in the special Democratic primary awhile back, and had assumed that the winner, state Attorney General Martha Coakley (photo: above left), was the heir presumptive, this being Massachusetts. That was “the conventional wisdom.” But apparently too many people, perhaps including the candidate, thought this, and now it looks like her opponent, State Senator Scott Brown, has closed the gap and the polls are saying the race is too close to call.

This is a dramatic development and has Democrats in a state of high anxiety. Bill Clinton is already here campaigning for Coakley, and the President is coming tomorrow (after earlier saying he wasn’t.)

The stakes are pretty high for Democrats, not just here in the Bay State (we call it that so we don’t have to keep typing in Massachusetts, which nobody really knows how to spell.) First of all, Scott Brown is not a moderate Republican like former governors Bill Weld or Jane Swift, or even Mitt Romney, who didn’t get in touch with his conservative inner child until he ran for President.

Brown is an unabashed conservative, pro-life, anti-taxes, and, most decisively for national politics, anti-health care reform. He has vowed to vote down the current health care bill, and, if he wins, he takes away the Democrats’ 60 votes they need to pass the thing. Now the bill will be far from perfect, but it is better than nothing, and nothing would be a blow for the country and a real defeat for the Obama administration. It is possible that the failure of this bill would mean we’d go another generation with our immoral and inefficient health care system, which would be, quite literally, a shame.

A Brown win could also be interpreted as a changing of the political winds, putting the fear into some of the wavering Democrats that aren’t too excited by the health care bill anyway, and maybe encouraging other vulnerable Democrats in unsafe seats to retire.

The great irony of it all is that if Brown wins and Coakley loses, the seat of Ted Kennedy, the iconic “Lion of the Senate” will become the vote that brings down health care reform.  That would be sad.

Special elections are funny things. With nothing else on the ballot they have low turn-outs and can be swung by the zealous and the angry. Brown has channeled populist anger at the banking bailouts, and has galvanized a coalition made up of the few remaining reasonable Republican party loyalists with an assortment of Tea Partiers and other “were mad as hell and we’re not going to take it anymore” types, all fired up by Rush Limbaugh, Glenn Beck and talk radio. It’s not pretty.

So it all depends on who turns out to vote on Tuesday. Coakley should beat Brown in Massachusetts, but then again, the New England Patriots were supposed to beat the Ravens in Foxboro last weekend in the playoffs. So stay tuned.

Unknown's avatar

Favorite Christmas Music: My Top Ten lists

 

‘Tis the season of top ten-ten lists, so I thought I would offer one on my favorite Christmas music. I have way more Christmas music than anybody should rightfully have, and the more stuffy side of me doesn’t quite approve of a lot of it. Nonetheless for most of my adult life I have been collecting it and playing it, changing with the technologies over the years.

The first Christmas album I really knew was Bing Crosby’s White Christmas, still one of the best selling albums of all time. I knew my mom liked Bing Crosby, so one day when I was maybe ten I cajoled my father into buying it during a grocery shopping trip to the Safeway.

That was the only Christmas album my family owned, and I can still sing every song on it from memory, including the exotic ones like “Christmas in Killarney”and “Mele Kalikimaka.” And you’ve got to love the Andrew’s Sisters!

Later my own tastes evolved more to classical, and my personal first album was Handel’s Messiah, on vinyl. The version was by the Robert Shaw Chorale, and it was just selections rather than the whole work. From a lifetime of choral singing I now know every phrase of this grand piece, and Christmas is not complete without listening to the Advent and Christmas portions of it. I have two more great recordings, an early-instrument one with John Eliot Gardner on Philips, also on vinyl, and a CD with George Solti and the Chicago Symphony on the London label with Kiri te Kanawa. I love them all.

I have quite of lot of early and Reniassance Christmas music, with lots of Gabrielli horn concerti.  I have American folk Christmas albums and German Christmas albums.

J.S. Bach’s Christmas Oratorio is right up there in the pantheon, and I have a terrific vinyl version on Angel with the King’s College Choir, St Martin’s in the Fields, with Philip Ledger, conducting and a stellar lineup of soloists: Elling Ameling, Janet Baker, Robert Tear, and Dietrich Fischer-Dieskau. That one gets a seasonal hearing, too.

A little later in my ministry I started collecting more popular seasonal music. First there was George Winston’s December for solo piano.  Then, we were given the original A Winter’s Solstice from Windham Hill by good friends, and that was the beginning of a long collection of pretty much everything Windham Hill has come out with, including the haunting Celtic Christmas series. This was also about when I started putting together atmospheric compilations to listen to while sitting by the fire.

But I enjoy choral music as well. I have the normal anglophile’s love for the sound of choristers, and this makes me nostalgic for my time in Oxford and Cambridge. So the choir of King’s College has to be on the list, although St John’s at Cambridge, and the choirs of the colleges at Christ Church, New College and Magdalen at Oxford would do just as well.

So here is my somewhat arbitrary top ten albums and top ten singles:

My Top Ten Albums (in no particular order)

  • Yo Yo Ma, Songs of Joy and Peace
  • Handel’s Messiah
  • J. S. Bach’s Christmas Oratorio
  • Sara McLaughlin, Wintersong
  • Chris Botti, December
  • Emmy Lou Harris, Light of the Stable
  • James Taylor at Christmas
  • Diane Krall, Christmas Songs
  • Choir of King’s College Cambridge, O Come all ye Faithful (This is under-volumned, sadly)
  • Bing Crosby, White Christmas
(Honorable mention, Liz Story, Liona Boyd, George Winston, Paul Hillier, Mary Chapin Carpenter, Amy Grant, Sting)

Top Ten Singles (in no particular order)

  • Bing Crosby, “White Christmas”
  • Sara McLaughlin, “River” ( a great cover of a Joni Mitchell classic.)
  • John Gorka, “I heard the Bells on Christmas Day”
  • Diana Krall, “Count Your Blessings”
  • James Taylor, “Some Children See Him” (an Andy Williams’ favorite from my childhood)
  • Yo-Yo Ma with Alison Kraus, “The Wexford Carol”
  • Turtle Island Band, “Veni Emmanuel”
  • William Ackerman, “Yazala Abanbuti”
  • Liz Story, “Il es ne le divin enfant/Immaculate Mary”
  • George Winston, “Walking in the Air” (from the film “the Snowman” and the album Forest)
Unknown's avatar

On Christian Writing and Writers

A few years ago, when my son was at Pomona College in California, I flew out there for a parents’ weekend, and one day I was driving around in the LA sprawl and spotted an enormous Christian bookstore, so I stopped and parked and went in. And I had the strangest experience there, because I am both a Christian and one of the most bookish people on earth, and yet I didn’t see a single author I recognized in the store. Not one. There were Bibles there, of course, but not the black leather-bound ones I have, but ones in denim and calico, and with names like The Soccer Mom’s Bible and The Disgruntled Teen Bible (I made that up, but it wasn’t a stretch from what I saw there.)

I wasn’t really expecting to find a lot of Karl Barth or P.T. Forsyth, but there wasn’t even any C. S. Lewis, Madeleine L’Engle, Philip Yancey, Tony Campolo, Eugene Peterson, or John Stott, card-carrying evangelicals all.

And it dawned on me that certain Christians live in a parallel intellectual universe to the one I live in. These were “Christian” books, and it got me to ruminating on whether the whole idea of a Christian book is a good one.

Remember the old joke that said: “Military justice is to justice what military music is to music.” Is it possible that “Christian books are to books what military music is to music?” I admit that I am a literary snob, and a theological one, too, but isn’t there some standard of aesthetics that faithfulness requires of our art and literature, even if we disagree on just what that standard is?

I once got into an argument about music in church in which I argued that Christian worship demands good music, and my interlocutor said there is no such thing as bad or good music, just personal preference. I couldn’t disagree more. And it is not like I am wedded to one kind of music. I enjoy lots of kinds of music, but it has to be good music. Likewise I like all kinds of literature, but it has to be good.

I know I will probably get hate mail for saying this, but I didn’t like the Jan Karon “Mitford Series” because it seemed too preachy and contrived. My beloved Aunt Tia (now deceased so I can say this) was always pushing these books at me because they were “so Christian.” “You’ll like them,” she said, “because they describe a clergyman and his life with his congregation.”  I guess it never occurred to her that being a pastor for thirty years I may have known all that I wanted to know about a clergyman and his congregation.  And the clergyman in these books, while charming, seemed too good to be true, which is a bad thing in art and literature which demands, above all, truthfulness.

So I wonder if there can be such a thing as a Christian writer? There are writers who are Christian, and even deal in Christian themes, but I read them because they are good writers. I am thinking of Annie Dillard, Marilyne Robinson, and John Updike, to name but a few.  And there are books that have Christian themes like John Irving’s A Prayer for Owen Meany and Graham Green’s The Power and the Glory, although I have never heard either of the authors described as a Christian writer.  Frederick Buechner writes luminous non-fiction devotional and theological books, but his novels, like The Book of Bebb, are never preachy or contrived.

What all these writers share is that they tell a story, and you don’t feel like you are reading a religious tract. In their novels the themes of religion are woven into the fabric of life, as religion is itself in our lives; it’s not a separate thing.

For example,  I never thought of Charlotte Bronte’s Jane Eyre as a “Christian” novel, and yet when George Hunsinger asked our theology class to look for themes of “providence” running through the book it jumped out at me that Bronte, the parson’s daughter, was indeed spinning out a Christian theology. But what makes it worth reading is that it is so well written, just as Marilynne Robinson’s Home may have Christian themes running through it, but it is a book worth reading because it is a good book.

Good literature, like all good art, never descends to propaganda, even for a worthy cause such as Christ and his church. Let us be wary of Christian books.

Unknown's avatar

Birthers? The Party of Lincoln today should be ashamed of itself

I rarely step into the mucky ground of politics on this blog. For one thing, I don’t want to get hate mail and have my blog flamed. For another I am a person of generally moderate views and did most of my metaphorical bomb-throwing during my inflamed youth.

For the record I am a Democrat, but a lukewarm one, and I like it when there is some sensible opposition to my own party when they are in power, especially here in Massachusetts where Democrats are in a preponderance.

I have many fine, smart, and knowledgeable friends who are Republicans, and wouldn’t call one of them a wing nut. Well, maybe one. I read the New York Times with appreciation, but I don’t fool myself that it is particularly objective. I chuckle at the description of it as “the parish newsletter of self-satisfied liberalism.” I almost put “self-satisfied liberal” in the space next to political opinions on my Facebook Page. Instead I just put “yes.”

All this is prolegomena to what I am about to say, which is that I have never before seen an opposition party in this country ever so bent on the failure of their opponents at any cost as the Republican Party is now.  It makes me very sad.

I never liked the vitriolic Bush-bashing that I often witnessed for eight years, and never participated in it, despite my strong view that he was not good for the country or the world. Bashing G.W. Bush at a Massachusetts dinner party takes about as much courage as cheering for the Red Sox in a Kenmore Square bar. We are a nation of laws and not men, and I respect the office of President even when I dislike the incumbant.

I don’t take Rush Limbaugh or Glenn Beck any more seriously than I would the guy who breathes fire at the circus. They are entertainers, and the people who take their views from them are benighted. Democrats have John Stewart and Stephen Colbert, who I admit are funnier and more ironic.

But I expect better from our elected officials than from our comedians. First it was Congressman Joe Wilson shouting out “liar” at the President during a speech to a joint session of Congress back in September.

Now, a few days ago, Congressman Nathan Deal, who is also a gubernatorial candidate in the Georgia Rebublican primary, announced that he is signing a letter to the White House with several of his Congressional colleagues asking for a copy of President Obama’s birth certificate. Deal also wants to take away the Fourteenth Amendment’s right for children born on American soil to be citizens.

I long for the days when Ronald Reagan and Tip O’Neil could have a beer together.  Where is the loyal opposition, who could horse-trade and compromise and advance the good of the country. These people today really just don’t like each other, and will not work together, even if the country is harmed by it.

And the country is being harmed by it. We have numerous significant issues before us that will impact our common life and the world’s for years to come. There are honest differences of opinion between the parties as there should be. But this kind of red-meat pandering to the wing nut base erodes the commonweal.

In Abraham Lincoln’s first inaugural address, with the country on the brink of Civil War, he said: “We are not enemies, but friends. We must not be enemies. Though passion may have strained it must not break our bonds of affection. The mystic chords of memory, stretching from every battlefield and patriot grave to every living heart and hearthstone all over this broad land, will yet swell the chorus of the Union, when again touched, as surely they will be, by the better angels of our nature.”

The party of Lincoln today should be ashamed of itself, and quickly recover the better angels of their nature.  This country needs a responsible opposition party and soon.

Unknown's avatar

Calculating the moral cost of war

(The following is a pastoral letter that I sent to my congregation at First Church of Christ in Pittsfield, Massachusetts, in the time between 9/11 and the lead up to the Second Gulf War with Iraq. It grew out of my ruminations about the story of Jonah. I just came across it and thought it worth revisiting, although events have surely moved on in the eight ensuing years.)

Since the ancient city of Nineveh in Assyria is located in modern Iraq, and we are preparing for a possible war with Iraq, the story of Jonah caught my eye. I know many of us get nervous when religion and politics get mixed up with each other. Many believe that religion and politics should be kept completely separate, which is pretty much what Jonah believed, so perhaps this story has more to tell us than we first imagined. Jonah wanted it both ways: to worship Yahweh, and hate the Ninevites. So Jonah would just as well see Nineveh burn as repent. Jonah’s theology was good, but one can have correct theology and still not know the ways of God. Jonah said “I knew that you are a gracious God and merciful, slow to anger, and abounding in steadfast love.” But for Jonah this was not an affirmation, but a complaint. The Ninevites were his enemy, and he liked it that way. That is why he ran away from God when God called him to preach to the Ninevites.

Jonah just doesn’t have enough imagination to understand the Ninevites as anything but the object of his hatred. Through the instruments of sea and storm and living creatures, most notably the famous vomiting whale, God brought Jonah to Nineveh. God commanded Jonah to walk through Nineveh and tell the people, “Forty days and Nineveh will be overthrown!” And that suited Jonah just fine. But then things went wrong for Jonah. Because the Ninevites actually did repent. They put on sackcloth and ashes, even the animals, which makes for a somewhat comical picture.

It’s amazing. Jonah uttered seven or eight words of the Lord, depending on your translation, and the people believed God, and repented. Would that all preaching were so easy! But Jonah was not happy. He has predicted the destruction of Nineveh, and it didn’t happen. So he became angry with God.

Jonah’s anger at God is more like childish disappointment. There is something almost innocent about it, but no less dangerous for being so. Getting angry with God is a time-honored biblical practice. Moses, Job, David, and Peter all did it. And we do it, too. Maybe not in so many words, but often we prepare for the worst with a kind of relish, and are surprised when it doesn’t happen. That is what happened to Jonah. He is angry with God because he has been surprised by grace.

Jonah’s sin is a common sin—because God is more merciful than we are. At some level, humans like to hate. It is hard for us to admit it, but there is something darkly delicious about hating an enemy. And whom do we hate? Usually we hate those who are different from us. They are “the other” who conjures up in us fear. That is why the terrorists hate us. We are different and a threat to their way of life. Real security can never be merely military, but will arrive only when hatred and fear are overcome by respect and understanding. That takes time and patience. It takes generations. War doesn’t help the process.

Now our current enemy, Saddam Hussein, is a bad character. He unleashed chemical weapons against the Kurds in the north of his country. His sin is treating his own people as things that are expendable, as abstractions toward political ends, chiefly his own power and glory.

>Now we as a nation must be alert to the danger of being drawn into a similar mind set, of turning the Iraqi people into abstractions. The so-called “regime change” we are demanding is an abstraction that permits us to deny the horrible truth that tens of thousands of Iraqis, and who knows how many Americans, would most likely die making that happen. We employ euphemisms to make such harsh realities easier to face. For example, “collateral damage” means the injury or death of innocent civilians during war. But collateral damage is not an abstraction if it’s your loved ones who are killed. Since we are engaged in a long-term battle for the hearts and minds of a generation of young Muslims, it would seem to me that we would want to avoid inflaming passions with an ill-considered war with murky objectives.

I am not a pacifist, and I am not one of those people who believe America is always wrong. I know that there are times when, sadly, one must fight against evil and tyranny. It could be Saddam Hussein’s threat to the world is so grave we must go to war to stop him. But that argument has not been made persuasively, at least not to me. I have many questions: Why him? There are other unsavory dictators we could pick, some with weapons of mass destruction. Why now? We left him in power after the Gulf War because we thought a weakened Hussein was better than the alternatives. But do we really expect a leader with Jeffersonian principles to take over? Some of Hussein’s chief domestic opponents are Islamists sympathetic to Al Queda. Is that what we want to take his place? Isn’t Al Queda the actual enemy we face? With Pakistan and Afghanistan so precarious, do we really want to destabilize the region with an attack? Do we want to be the first Americans in history to go to war without being attacked first? Why not let UN inspectors go in and see what they can find! Can we afford to act unilaterally against the consent of our allies and in the face of world opinion? What will war do to our already staggering economy? Can we afford the 100 to 200 billion dollars that this war will cost? Who is asking these questions?

But, in the end, if we must go to war, I want us to be morally aware that it is a sin, even if a necessary sin to stop a greater evil. And as a Christian, I do not want us to go to war because we hate. For hate mongering always seems to accompany war mongering. First you make your enemy an abstraction, and then you can feel justified in the killing. After Pearl Harbor my father said that he could fight, but he wouldn’t hate, while he watched the whole country being drawn into hatred of all Japanese.

Notice how the enemy we hate changes over time. When I was a boy we hated and feared the Russians; now they are our friends. The Iraqis were our friends when they were fighting Iran, and we gave them weapons. The Islamists who spawned Al Queda were our allies against the Soviet Union in Afghanistan. Do these people change? Does their national character go through a great shift? Do we turn a switch and suddenly enemies become friends? Why is it that so many of our foreign policy decisions fall victim to the law of unintended consequences?

I believe that many of the world’s problems are a failure of imagination, the same failure of imagination that made it impossible for Jonah to rejoice in the salvation of the Ninevites. If we can only see people as abstractions to hate and fear, then all problems seem to require a military solution. Rowan Williams, the new Archbishop of Canterbury, said recently: “If all you have are hammers, everything begins to look like a nail.”

Jonah had his theology straight, but he was clueless about the ways of God, of the largeness of God’s love, the wideness of God’s mercy. He saw everything through the eyes of Jonah. But God had a different plan and a different program. Let us beware of seeing the world only through the eyes of America. Let us beware of worshiping an idol of our own making, a national god who blesses only America. Let us allow the true God to open our eyes to experiences of amazing grace as we let the idols we worship fall away.

For that is where we often experience grace, in the gap between our little gods, and our narrow little plans, and the merciful God and his wide and vast plan. Jonah is angered because his little bush dies, and God says, “You are concerned about a bush . . . and should I not be concerned about Nineveh, that great city of a hundred and twenty thousand, and also many animals.” God’s care and concern is for the whole creation over which he has sovereignty and exercises freedom.

Let us not fool ourselves about war: the loss of life, the environmental degradation, the horror and cost involved. And what about the moral cost? I have said since 9/11 that our real enemy is hate. Let us pray that we will not succumb to hate those whom God counts as his children, and who fall under his concern and care every bit as much as we do.

Unknown's avatar

Funny Video: Church History in Four Minutes

The video seems to have disappeared, but you can see it here.

For those of us who slogged through Church History for several semesters in seminary, who knew that there might be another way? My thanks to one of my church history professors, Glenn Miller of Bangor Theological Seminary, for sharing this with me.

As the creator of this video, Janet Batchler put it: “Mark Brewer took 21 weeks to cover church history-1 week per century. But I thought he could have done it all in four minutes. We made a video to show him how:”

With apologies to Billy Joel.

Addendum: Janet recently posted the words to the song. Here they are!

Pentecost, Palestine, barbarians, Paul gets a sign<
Neglected widows, martyred Stephen, Gentile vs. Jew
New Testament, getting tribal, Gnostic gospels, Holy Bible
Jamnia, Revelation, word of God is true

Martyrs, Diocletian, Polycarp, Domitian
Church learns, Nero burns, Christians underground
Chi-Rho, basilica, Vita Evangelica
Nicea, Who was Jesus, Christians start to rebound

CHORUS: We didn’t start the fire
It’s been always burning
Since the world’s been turning
We didn’t start the fire
Though we didn’t light it
And we cannot fight it

St. Patrick, Monastery, Visigoths are pretty scary
Pope Leo, St. Jerome, forgetting how to read
Mohammed writes the Koran, Convert or die to Islam
Hard to cope, Where's the Pope, the Venerable Bede

Dark ages, knights and pages, east and west will split in stages
Monks’ skuills, cathedrals, Charlemagne starts to reign,
Methodias, Constantinople, Peasants, clergy, serfs and nobles
Augustine, Irene, everything goes Byzantine<

CHORUS: We didn’t start the fire
It’s been always burning
Since the world’s been turning
We didn’t start the fire
Though we didn’t light it
And we cannot fight it

Cluny, bubonic plague, Vikings, Saracens invade
William conquers, priests and monks, and Jerusalem gets sacked
Flying buttress, St. Clare, celibacy, worship Mary
Knights Templar, stained glass, Sultan Saladin gets whacked

Mendicants, Avignon, Albertus Magnus, Genghis Khan
Aquinas, Maimonides, Gentle Francis of Assisi
Summa bono , Faith and reason, say God bless you when you’re sneezin’
Just War, Crusades galore, but who are we fighting for?

CHORUS: We didn’t start the fire
It’s been always burning
Since the world’s been turning
We didn’t start the fire
Though we didn’t light it
And we cannot fight it

Competing popes, not much hope, Joan of Arc makes her mark
John Wycliff, Thomas Kempis, Canterbury Tales
Michelangelo, Siena, Leonardo and Vienna
Reformation, printing press, Guttenberg prevails

John Calvin, Ulrich Zwingle, indulgences for the kingly
Martin Luther pounds the door, Here I stand, I’ll do no more

CHORUS: We didn’t start the fire
It’s been always burning
Since the world’s been turning
We didn’t start the fire
Though we didn’t light it
And we cannot fight it

King James Bible, John Locke, Galileo, J.S. Bach
Anabaptists, Guy Fawkes, Blaise Pascal, John Knox
Puritans preach denial, Salem witches go on trial
Enlightenment or transcendance, we declare our independence

Whitfield makes us all Awaken, Pentecostals get us shakin’
Darwin teaches evolution, Marx preaches revolution
Jesus freaks, immigration, nuclear annihilation
Overwhelmed by information, Who will save this generation?

CHORUS: We didn’t start the fire
It’s been always burning
Since the world’s been turning
We didn’t start the fire
But when we are gone

It will still go on and on and on and on and on and on and on and on…..

Unknown's avatar

Hold the Water: Where I Ruminate about the Continued Popularity of Watered-downed Christian Apologists

I like my Christian faith the same way I like my whisky: neat. So don’t water it down by explaining away the empty tomb or the virginal conception. Don’t tell me the cross is icky. Of course it is. Don’t tell me that it was just a west wind over the sea of reeds and not the mighty work of God that opened the waters for Moses and the children of Israel. Don’t tell me that the “eye of the needle” in Jesus’ parable was really the name of a narrow gate in Jerusalem that was hard to get a camel through.

Such distancing from the story reminds me of the Congregational minister in John Irving’s A Prayer for Owen Meany (who turns out to be Owen’s father) who had lost his faith, and makes me wonder if sometimes losing your faith is more blessed than having one not worth keeping.

I was in seminary when Rudolf Bultmann’s de-mythologizing project still had some juice to it, and we were trained to take texts apart so there were just pieces and parts on the table at the end of the process. I remember a little jingle about Bultmann: “Hark the herald angels sing, ‘Bultmann is the latest thing!’ At least they would if he had not, de-mythologized the lot.”

I remember telling that to the organist in my first congregation in rural Maine while we were choosing Christmas hymns to demonstrate my wit, and her eyes got wide as if I had uttered an oath in church. Because I had, so to speak. So if my theological education stripped more and more of the things of my childhood faith away from me, thirty years in the parish gave more and more of them back to me. I came to realize, as Forsyth once said, that the historical critical method is a good servant but a bad master. I believe it all now.

It was not always so. For years I served sophisticated, educated people. They read books and listened to NPR. For years whenever the devil came up in a passage I felt duty bound to say, by way of apology, “Now of course we don’t believe in a literal devil with horns and a tail,” and then one day I realized I was selling the congregation short as people of imagination as well as faith. So I stopped doing it. Let the story be told, and let the Spirit work, and let the people listen and imagine and dream. Those who have ears let them hear.

So I am perplexed by the continuing popularity of Christian apologists who water things down to make them more palatable for contemporary folks. I would rather read Dawkins and Hitchens than Borg and Spong (actually that’s not true, now that I think about it! But you know what I mean.)

At the same time I have had really exemplary Christian lay folks tell me they love these guys. A man I really admire told me in the supermarket that Borg helped him finally make sense of Christian faith (I wanted to tell him it’s not supposed to make sense, but that would have been uncharitable.) Another terrific friend told me Spong had saved his faith. There’s a testimony to the power of the Holy Spirit for you.

Another friend who shares my view on this was driving by a Lutheran Church where the sign-board said, “The resurrection is not a metaphor!” He liked that. I like that. So I told him the great story about the time Flannery O’Connor was at a dinner party with the novelist Mary McCarthy, and since O’Connor was a famous Roman Catholic the conversation turned to the eucharist, and McCarthy said something about Holy Communion being so symbolic, and Flannery O’Connor replied, “If it’s symbolic, I say the Hell with it.” No water for her.

Unknown's avatar

Is Digital the New Normal?

That is the question Jason Byassee asks on his Duke blog Call and Response.  Here’s an excerpt: “The simulcast sermons are no big deal,” he said. This would be a surprise to my editors at Christian Century, whom I’d sold on a story about an innovative megachurch called Lifechurch.tv. At this multi-site campus, one preacher preaches in Oklahoma, and 26,000 members in fourteen campuses in five states (plus many more online) watch via satellite. The pastor I was talking to, Ken Behr, pastors a church in Tennessee, with the preaching pumped in from some 700 miles away.

“People often fixate on the virtual thing, but churches are used to watching the screen. Been to an NFL game lately? You watch the jumbotron.” Then here’s the part that got me: “When I finish my master’s degree I’m sure it’ll be online. I’m not moving.”

Most theological institutions I respect have stayed away from online learning. This is for good reason: Christian faith is intrinsically an embodied thing. We can learn things in a limited way online, just as we could previously via radio, television, or even written correspondence. This is why Faith & Leadership features videos, and may offer online educational opportunities down the road. They can be useful in small doses—but to become a master (whence the “M” in M.Div: magister), and therefore a teacher, of theology is too much weight for the web to bear. It’s no accident more sacramental traditions have no Lifechurch.tv—and don’t hold your breath for the Catholics to jump on board. It’s awfully hard to consecrate the host in the webosphere. I heard an Anglican faculty member at another institution having this debate say wisely, “I refuse to teach embodied theology online.”  Read more at Call and Response.