I know a lot of ministers. That might seem like a statement of the obvious coming from one who has been a minister for over thirty years, but I know even more ministers than you might think. For one thing, I was a seminary chaplain for several years and all my former students are ministers. And I had three sabbaticals in British universities where ministers were being trained. And I was in a D.Min. degree program where all my classmates were ministers. Add it up and it is a lot of ministers!
And since early in my ministry I have been asking them to put me on their church newsletter mailing list, and a number of them have. Many of those have converted to e-letters lately, but still, I get a pretty steady stream of newsletters from congregations, and it is fun to see what my ministerial friends are up to.
Except when it isn’t fun, and that seems to be happening more and more lately. I will grab and read a newsletter and immediately start noticing little hints of trouble. I then typically say to my wife, “Uh oh. So and so is having a disturbance in the Force in his or her congregation!”
Now I recognize that the ministry has always been a perilous profession. I recently read George Marsden’s fine biography of Jonathan Edwards, and was reminded that Edwards was handed his walking papers in Northampton before he came over here to the Berkshires. This is the same Edwards that not too many years before had been the toast of the Reformed world for his participation in and reporting of the awakenings in New England. So it can happen to even the best and the brightest (and as in Edwards case, the wounds are often at least partly self-inflicted.)
So pastors in peril are nothing new, but I have been noticing a discouraging pattern in my newsletter reading lately. And I must interject here that I have known lazy and incompetent ministers, and others who were just in over their heads, but that is not what I am talking about here. Several of my friends who are smart, wise, bright, hard-working and faithful have suddenly found themselves in peril.
Typically it starts with some sort of a parish self-study or pastoral assessment. That should be harmless enough, right? Who can be against transparency and accountability? But my heart sinks when I read in the newsletter about the formation of such a group, because sure enough, when the results come in there are “concerns” about the pastor, and a special committee is created to “address the concerns.” The newsletters typically report such grave findings in a kind of code, but you don’t have to be a genius to read between the lines
So “steps are put in place” to address the concerns. The committee may or may not be led by a sympathetic leader but it doesn’t really matter that much because the process itself has a certain trajectory. If there is a lay “antagonist” in the congregation he or she (or they) will certainly find a way to get involved.
There soon follows what I call “leadership death by a thousand cuts.” The ministry is quantified by every measure, by hours spent, by visits made, by hours in the office. Careful time logs are kept. Business expenses are microscopically scrutinized.
At this point the healthy trusting covenantal relationship between pastor and people has been replaced by a suspicious contractual arrangement that will almost inevitably end in mutual blame and bitterness. Some pastors will buckle under and keep their “job,” others will devise an exit strategy; one of my good friends just left the ministry, to the church’s loss.
Here are some observations and thoughts from my ruminations on this trend.
1. The roles and assumptions behind this scenario betray a flawed understanding of the church and its ministry. First of all, an ordained minister of Word and Sacrament is not an employee of the church. Ministers work in the church and with the church but not for the church. Ministers are not hired, they are called, and nothing betrays the flawed ecclesiology behind pastors in peril as much as the contractual language of the modern corporation that is frequently employed. “We pay your salary, you work for us.” And behind that view is the idea that the minister’s “job” is to do the work of the congregation, and the laity’s “job” is to oversee that work, which is quite the reverse of the minister providing leadership to the laity to let them be the church of Christ in their community.
2. When the congregation understands its mission as the maintenance of its own institutional life, the pastor’s role is to be the general factotum who facilitates that life. The flawed model here is that the church is to be a chapel to the culture, which is a Constantinian model left over from a Christian society. This is why the place where pastors are most in peril is in “tall steeple” churches that by virtue of their social and economic location have been able to pretend that the Constantinian church is still alive and well.
3. But the truth is that that model of church is not alive and well, and the current recession has hit even prosperous congregations hard enough to expose the institutional weakness of a church that needs big infusions of cash to maintain its place as the chapel to culture. When the numbers (members and money) slump, than the lay leadership turns to corporate models to remedy decline, ie. change the CEO. Or at least demand better numbers (“metrics”) soon if the relationship is to continue.
4. To meet the new expectation of better numbers the imperiled pastor must show vigorous signs of improvement that are quantifiable. More visibilty in the community, more calls and visits, recruitment (not evangelism) to get more members to come and help prop up the sagging finances. But “what profiteth a man if he gains the numbers and loses his soul?” By ramping up an already frenetic pace to show results the pastor is depriving himself or herself of what is really needed in the situation, which is holy imagination. I would argue that more time in the study and at prayer would be better use of the pastor’s time than more energetic involvement in what P.T. Forsyth once called “the sin of bustle.”
5. An ill-conceived pastoral evaluation will almost certainly bring out some discontents among the congregation. These discontents may be based on the minister’s real or imagined failings or they may result from a variety of mutually exclusive understandings of the pastor’s role. Clarity about that role, and about the congregation’s mission, will help avoid such situations. I once heard Roy Owald of the Alban Institute say a pastor should never be evaluated apart from an evaluation of the congregation. That sounds wise to me. And the dreaded congregatonal questionnaire evaluation should be avoided at all costs. Oswald suggests that both pastor and congregation ask each other, “What do you need more of from me, and what do you need less of?” This mitigates the adversarial tone of the evaluation processes.
6. The rigors of pastoral evaluations are the final proof that even though pastors may preach salvation by faith they are often held to a standard of salvation by works. This is yet another triumph of law over Gospel.
7. Finally, the church of Jesus Christ is not a religious club. Its mission and ministry is Christ’s own, which is the reconciliation of humanity to God and to one another. Christ has already accomplished that work of holy love in his atoning cross, and so, to quote Forsyth again, it doesn’t have to be “produced so much as introduced.”
Like Christ, his church does not live for itself. A congregation that understands that will no longer focus on its own institutional life, but reach out of its walls to embody Christ in its community and the world. The pastor’s role is to help them do that through Word and sacrament and visionary leadership. The good pastor sows and waters, feeds and encourages. If the congregation demands that he or she just run errands for them they will dampen the pastor’s morale and distract both the pastor and themselves from their true and glorious vocation to be the church. And whenever that happens it is a shame, and will please no one but the devil.
>Wow, Rick! This is so spot on that I just have to say: thank you for posting.
>Very helpful . . . currently the Sea Coast Mission, the ministers who serve churches which the Mission serves, and representatives from the churches are in conversation over many of these same things, such as "for whom does the minister work?" and "congregations will draw up some kind of annual evaluation" and such other things that could fall into the category of "sins(s) of bustle" — I laughed out loud when I read that phrase. I must read some Forsyth!Thank you for this thoughtful consideration of the state of the church. If I may, I would like to share this with my colleagues and the Mission's Executive Director.
>Wow! Spot on indeed, although I think it is worse than you describe. I speak to too many church members who don't go in for metrics, but invoke vague notions of "needing new blood" or "new voices" or something which sounds like "This show is getting boring…can't we change the channel?"
>So what sayeth the Conference leader types to this? "They" are often the instigators of these studies. "You have been weighed and measured and found wanting!" I remember one Conference minister in Maine who often cautioned churches who would develop what he called the hired hand mentality. Of all the clergy I have known in my 30 years of parish ministry, more are out of it now, like me, than in. Look on facebook at the alumni of ANTS for example and you will see so many graduates who are no longer in parish ministry.I will admit, after commiting my life to the ministry of Jesus Christ, through the church…from the time I was 16 until I was 54, the church, as an institution, failed me and my family. I continue to minister in Jesus' name, in SPITE of the church. I am very sad about that…and NOBODY in Conference leadership or Committee on Ministry has offered to take me out for a cup of coffee! Hmmm.God is NOT dead but I fear that the church, as I know it, sure is.
>Nice job Rick. Those that have ears…
>Rick, As always, you have seen the situation and helped us to understand it. I can certainly identify with a lot of what you have written here. As I move toward retirement, I keep praying that I may still have my most important work ahead of me. I will be thinking about your blog for some time. Thank you.
>Hello sir, found your site through the future of newspaper articles, but your perspective as a retired pastor is just as intriguing. I'm not in this group, yet. But, can see what you say here and will adjust in wisdom before getting to tis point, ministries have to be flexible in this wise, and especially their leaders. Thanks for writing this.
As is so often the case, you’re singing my song here mate. Thanks for posting this.
Thanks for this article. Good insights. How often we need to be told these sorts of things. There is a dire need for us all, as people of faith, to live as those ‘freely justified by God’s grace as a gift’, and that in the face of our many weaknesses, sins and shortcomings. How wonderful when the church knows that. How terrible when we miss it, and substitute ‘club’ stuff instead. About 15 years ago there were 10,000 Pastors in Australia, in ministry, and about 10,000 Pastors in Australia, sidelined from ministry, (for the whole variety of reasons from self-inflicted, to bored, to fed-up, to sidelined through a hatchet job!). Many a church Pastor could use a ‘good dose’ of sinning boldly, while being of good cheer, and abiding in the Justifier Jesus. I reckon you could help a good few people, by writing this sort of article! … ‘the sin of bustle’ haha!
But what do you do (other than pray harder!) when you discover that the priest has killed three congregations world/country-wide and you have to watch him in the process of killing off the fourth? I’ve been in churches where the congregation has given the pastor ***t for building it from 20 to 200, and I’m in no way saying that the congregation is perfect, but when a pastor’s quartered the congregation in five years, among other things by saying that he’s not interested in having his time wasted by memebrs of the congregation unless they’re actually in a crisis, what then? When his sermons are perfunctory and shallow, but he is bumptiously self-congratulatory about his preaching skills, when he has achieved the incredible achievement of uniting the entire congregation (in frustration and rage and despair), what then?
That’s a tough one Jennie. As I said I have known some incompetent clergy, and this piece was not about them. And I am not arguing against accountability. Sounds like your congregation needs to talk to a judicatory leader about a clergy/congregation review. Thanks for the comment. You nicely illustrate the other side of this vexing issue of clergy/congregation conflict.
I’ve never come across the idea of clergy/congregational review before – the “congregational” side would be very helpful, I think, to make people look at where we are and where we should be going, regardless of the problems with the clergy. The difficulty would be actually making sure the “congregational” side happened, though, and that it was led by someone who would bring the congregation to full accountability for their own spiritual lives and role in bringing about change and growth, rather than just letting them vent their frustrations. Thank you for the suggestion – it gives me something more specific to pray about.