A Prayer for the Common Good on The Fifth Sunday in Lent

O Lord, by all your dealings with us, whether of joy or pain, of light or darkness, let us be brought ever closer to you. Let us not value your grace simply because it makes us happy, or because it makes us sad, because it gives us or denies us what we want, but because all that you send us bring us to you. Let us realize that in knowing your perfection, we may be sure in every disappointment that you are still loving us, that in every darkness you are still enlightening us, and that in every bump in our journey’s road you are giving us life, just as in death you gave life to your Son, our savior Jesus Christ.

O Lord, our whole world is in the midst of struggle about our future, and there is great fear and uncertainty among us. We worry about war and peace, about terror and trouble, about the environment and the economy. Calm us down and let us speak to each other as those who have a common stake in our life together, as neighbors rather than as adversaries

Keep us from rancor and strife, from rumors and accusations. Let us seek the truth as best we can know it, and the common good above our own particular interests. Deliver us from the need to build ourselves up by cutting others down.  Let us listen more than we talk, and think before we speak, and realize that we are all in this together,

O Lord, you alone can control the days that are gone and the deeds that are done; remove from our burdened memory the weight of past years, that being set free both from the comfort of complacency and the paralysis of remorse, we may reach forth to those things which lie before us, and press towards the mark for the prize of the high calling of God in Jesus Christ. Amen.

(Photo: R. L. Floyd)

“Walking the Walk:” Prayer as Action.

 

P.T. Forsyth (1848-1921) is so quotable that you can practically open any of his books at random and find nuggets of truth and grace, which is pretty much what I have done today.

This one is on prayer.  For Forsyth prayer was not at all passive, but powerfully active. Here is one of his thoughts about what today we might call “walking the walk as well as talking the talk.” It is a perfect thought for Lent:

A prayer is also a promise. Every true prayer carries with it a vow. If it do not, it is not in earnest. It is not of a piece with life. Can we pray in earnest if we do not in the act commit ourselves to do our best to bring about the answer? Can we escape some kind of hypocrisy? This is especially so with intercession. What is the value of praying for the poor if all the rest of our time and interest is given only to becoming rich . . .

If we pray for our child that he may have God’s blessing, we are really promising that nothing shall be lacking on our part to be a divine blessing to him. And if we have no kind of religious relation to him (as plenty of Christian parents have none), our prayer is quite unreal, and its failure should not be a surprise.

To pray for God’s kingdom is also to engage ourselves to service and sacrifice for it. To begin our prayer with a petition for the hallowing of God’s name and to have no real and prime place for holiness in our life or faith is not sincere.

The prayer of the vindictive for forgiveness is mockery, like the prayer for daily bread from a wheat-cornerer. No such man could say the Lord’s Prayer but to his judgement.

What would happen to the Church if the Lord’s Prayer became a test for membership as thoroughly as the Creeds have been? The Lord’s Prayer is also a vow to the Lord. . .

Great worship of God is also a great engagement of ourselves, a great committal of our action. To begin the day with prayer is but a formality unless it go on in prayer, unless for the rest of it we pray in deed what we began in word. (“The Soul of Prayer,” p 27-28)

(Photo:  R. L. Floyd, Living Water 2,  Pittsfield State Forest, March 2010)

P. T. Forsyth on “The Sin of Prayerlessness”

 

Prayer often does not comes easily for me.  Like many theologs I frequently would rather talk about God than to God.  There have been times when I was too full of guilt, or shame, or whatever, to have the kind of self-scrutiny that honest prayer requires.  I confess that some of these long periods of prayerlessness have been during times when I was writing lofty theological ideas.  Sometimes I know I am just avoiding God because He just seems too much for me, which is, of course, a lie.  I am reminded of Abraham Heschel’s insight that “if it seems that God is silent in our time, it is because we are avoiding him.”

But prayer is essential to faith.  P.T. Forsyth once said that “prayer is to religion what research is to science.”  Recently Kevin Davis, whose blog, “After Existentialism, Light,” is well worth a visit, posted one of my favorite quotes about prayer from Forsyth.

This Forsyth quote always judges me, but also somehow lifts me up. It also has about it the ring of truth from a man who knew what prayer was about. In this Lenten Season of self-examination and repentance it is just what I need. Perhaps you, too?

The worst sin is prayerlessness. Overt sin, or crime, or the glaring inconsistencies which often surprise us in Christian people are the effect of this, or its punishment. We are left by God for lack of seeking Him. The history of the saints shows often that their lapses were the fruit and nemesis of slackness or neglect in prayer. Their life, at seasons, also tended to become inhuman by their spiritual solitude. They left men, and were left by men, because they did not in their contemplation find God; they found but the thought or the atmosphere of God. Only living prayer keeps loneliness humane. It is the great producer of sympathy. Trusting the God of Christ, and transacting with Him, we come into tune with men. Our egoism retires before the coming of God, and into the clearance there comes with our Father our brother. . . .

Not to want to pray, then, is the sin behind sin. And it ends in not being able to pray. That is its punishment — spiritual dumbness, or at least aphasia, and starvation. We do not take our spiritual food, and so we falter, dwindle, and die. “In the sweat of your brow ye shall eat your bread.”(“The Soul of Prayer,” in A Sense of the Holy, p. 137)

If you don’t know this little book on prayer, which is a reprint of three of Forsyth’s sermons, you should, for it is one of the best around. It is a favorite of Eugene Peterson, who wrote a foreword to one of the newest editions.

(Photo: R. L. Floyd.  Living Water.  Churchill Trail, Pittsfield State Forest,  3/2010)

Arnold Kenseth: A New England Poet of the Sacred

Arnold M. Kenseth, who died in 2003, was a Congregational minister and poet. He wrote in 1989,
 “Among the clergy, I’m known as a poet, and among the poets I’m clergy. But by being in New England, being where there are birds and trees and meadows, there’s a very natural marriage between religion and poetry.”

I met Arnold in 1977, when I was still a pastor in Maine. Martha and I were on vacation in Canada, and were camping at Fundy National Park in New Brunswick, which is one of the most beautiful spots in the world. On Sunday we left our tent to find the nearest church and found a United Church of Canada parish in the little fishing village of Alma, right outside the park. The pastor was a Scot and had a bit of a brogue. But the highlight of the morning was when the pastor called up a distinguished looking gentleman from the congregation to give the pastoral prayer.

I had never heard anything like this before in my life. The prayer was dignified and reverent and not showy, but the words were so beautifully chosen that I imagined the man must be a poet, as indeed it turned out he was. At coffee hour we approached him and introduced ourselves. It was Arnold. We discovered that we were both pastors in the United Church of Christ in the United States. He served the South Congregational Church in Amherst, Massachusetts, the pretty little town near the University of Massachusetts, where he also taught poetry.

I asked Arnold where I could get a copy of some of his prayers and poems, and he told me about Sabbaths, Sacraments and Seasons, published by Pilgrim Press in 1969. As soon as I got back to Bangor I ordered a copy and it has been a treasured resource ever since. On the back page was some information about the author. It indicated that Arnold had graduated from Bates College. My father graduated from Bates as well, so I asked him if he knew Arnold. Sure enough, they were one year apart, my Dad in the class of 1936 an Arnold in 1937.

Five years later I left Maine to accept a call to be the Pastor of The First Church of Christ in Pittsfield in Western Massachusetts. It wasn’t too long before I attended an event in Amherst, and there was Arnold. I reminded him of our meeting in Alma, and told him how much I loved his prayers and poems. I also mentioned my Dad, and Arnold remembered him warmly (my Dad died shortly after that.) That meeting was the beginning of a friendship with Arnold that involved lunches and long phone conversations and exchanges of letters. He would from time to time send me copies of new poems and books. After he retired I had him come to Pittsfield and preach for me several times.

He told me how he had become a minister. After graduating from Bates with a degree in English, he went to Harvard University as curator of the Harvard College Library Poetry Room. There, he cared for the Edwin Arlington Robinson collection and the Amy Lowell collection. He wanted to write about the relationship between poetry and religion.

It was there that he met the Reverend Samuel H. Miller, another minister once known for his lovely and moving prayers. Miller later became dean of Harvard Divinity School. It was Miller who got Arnold interested in the ministry, and he enrolled in the Harvard Divinity School and received a bachelor’s of sacred theology in 1944. He received his master’s degree in English in 1950, also from Harvard.

He was friends with many of the poets of his generation, including Robert Frost. I have always heard intimations of Gerard Manley Hopkins in Arnold’s poems, but his influences were wide and deep. For his 50th Bates College Reunion, he wrote, “I rejoice in Van Gogh, Henry Adams, Dostoyevski, Chopin, J.S. Bach, Saint Francis, T.S. Eliot, Wallace Stevens, Isaiah, the Gospel of Luke, and Mother Teresa – the light bearers.”

He served as Pastor of the South Congregational Church for 40 years, and was a model for me of a gracious long pastorate. I was privileged to have a visit with Arnold just days before his death, and he was still lucid and gentle and full of hope. If you don’t know this man’s writings I highly recommend them to you. Here’s a sample:

On Easter the great tower of me falls.
I had built it well; my mind had planned it
After being schooled; my will had special wit
To dig me deep foundations, solid walls,
Blocks of moral toughness, windows to see
The enemy, the friend; large rooms, I thought
For light; and storey upon storey me
I raised, and famously my fame I sought.
So driven to prove the world with my estate.
I had not heard Christ on Good Friday die,
His body crooked, broke, and all friends fled.
I had not wept his cause in my carouse.
But now bold bells scatter against the sky,
And Christ is shattering my death, my pride;
As walls, blocks, windows, rooms, my silly penthouse
Spill into the dust I am, my narrow fate.
At last set free from virtue, knowledge, strife,
I mourn, then praise my God, and enter life.

(“Easter” by Arnold Kenseth

The Ritual Year, Amherst Writers and Artists Press, 1993)

 

A George Herbert Poem about PRAYER

The Welsh Metaphysical poet George Herbert (3 April 1593 –-1 March 1633) is one of my favorite poets who deals with religious themes, my other favorites being Isaac Watts, John Donne, and Gerard Manley Hopkins.

Herbert was a well-educated man who became an accomplished poet and noted orator. He served in parliament for two years, but in his late thirties gave up secular life to take holy orders in the Church of England. He spent the rest of his short life as the rector of a small parish, Fugglestone ST Peter with Bemerton St Andrew, in Wiltshire near Salisbury. He was known as a faithful pastor to his flock, unfailing in his care of the sick, to whom he brought the sacrament, and to the poor, to whom he provided food and clothing. He himself was in poor health and died of tuberculosis just three years after his ordination. Here is one of his poems about prayer:
PRAYER the Churches banquet, Angels age,

Gods breath in man returning to his birth,
The soul in paraphrase, heart in pilgrimage,
The Christian plummet sounding heav’n and earth ;
Engine against th’ Almightie, sinner’s towre,
Reversed thunder, Christ-side-piercing spear,
The six daies world-transposing in an houre,
A kinde of tune, which all things heare and fear ;
Softnesse, and peace, and joy, and love, and blisse,
Exalted Manna, gladnesse of the best,
Heaven in ordinarie, man well drest,
The milkie way, the bird of Paradise,
Church-bels beyond the stars heard, the souls bloud,
The land of spices, something understood.
(Herbert, George. The Poetical Works of George Herbert.
New York: D. Appleton and Co., 1857. 61-62.)